111581744353

Published by on

Punmu

“This is daddy’s ngurra (home Country, camp), mummy’s ngurra. I used to go to Punmu to visit people there.”

 – Bugai Whyoulter

Punmu refers to a region and an Aboriginal community within its vicinity, located 670km North-East of Newman. Created during the return to Country movement of the 1980s, with the recognition of Martu land rights and native title, the community was named after a nearby Jukurrpa (Dreaming) story. Punmu community sits on the edge of a large salt lake known as Nyayartakujarra, or Lake Dora. The lake runs south into Karlamilyi River (Rudall River). Surrounding Punmu are numerous fresh water soaks and the red tali (sandhills) typical of the area. The most frequently visited yinta (permanent springs) around Punmu include Wirlarra, Rawa, Yilyara, Jila-jila and Tuu-tuu.

Bugai grew up in and travelled through this Country during the pujiman (traditional, desert-dwelling) era. At Punmu, Bugai and her family would collect minyarra (bush onions) and hunt jipuku (rabbit). Bugai recalls a specific time when she travelled here with her mama (father) as a juri (beautiful, good) time. She paints the Country around Punmu, paying special attention to the many yinta and tuwa (sandhills), and to the pastel palette characteristic to the expansive white plains of Nyayartakujarra. 

The Country around Punmu features in several Jukurrpa (Dreaming) stories. Of particular importance is the story of the Jila Kujarra (Two Snakes), one of the key Jukurrpa narratives for the Martu. Though the story belongs to Warnman people, it is shared across the Western Desert with several other language groups. The narrative centres on the travels of two snakes as they are pursued by the Niminjarra, spiritual ancestors of the Warnman people. 

Before transforming themselves into snakes, the Jila Kujarra were young brothers. As snakes, they began travelling home to their mother, but were intercepted by the Niminjarra, who tracked the Jila Kujarra to Paji, east of Nyayartakujarra (Lake Dora). Though the Jila Kujarra eluded their pursuers here by escaping under the lake at Paji, they were soon after speared and injured by two Pukurti (initiates with bundled hair) at Nyayartakujarra, who returned with the Niminjarra to cook the snakes at the site of Kumpupirntily (Kumpupintily, Lake Disappointment). As the Niminjarra cut down the length of the Jila Kujarra, the snake’s bladders were pierced, causing an explosion of scalding hot urine in which the Niminjarra all perished and became black rocks at the site. The spirits of the Jila Kujarra returned to their mother at Nyayartakujarra, where the mother and her sons entered the ground below Nyayartakujarra and remain to this day.

Categories: Shire of East Pilbara (Martumili Artists)

Name: Bugai Whyoulter

Language: Kartujarra

Community: Kunawarritji

Biography:

Bugai is a Kartujarra woman and a senior custodian of the lands surrounding Kunawarritji (Canning Stock Route Well 33). She was born in the 1940s at Pukayiyirna, on present day Balfour Downs Station, though her parents soon travelled northward with her through Jigalong and Nullagine toward Kunawarritji. She grew up, walked and hunted with her parents, younger sister Pinyirr Nancy Patterson (dec.), and extended family, primarily travelling around the eastern side of the Karlamily (Rudall River) region and along the midsection of the Canning Stock Route, from Kartarru (Canning Stock Route Well 24) to Kunawarritji (Canning Stock Route Well 33). As a young woman Bugai travelled up and down large tracts of the 1850km long Canning Stock Route, where she and her husband met and walked with cattle drovers. 

In 1963 Bugai’s family encountered the surveyor Len Beadell, who was then grading roads for the Woomera Missile Testing Range. He gave the family flour, which Bugai was able to use to show her relatives how to cook a simple damper (flat bread). Bugai had herself been taught how to bake with flour during her earlier interactions with drovers in her travels on the Stock Route. Shortly afterward Bugai, her husband and the extended family group she was with at the time together decided to move to Jigalong Mission. There they joined many other relatives that had already travelled in from the desert following a prolonged and severe drought. They were some of the last Martu to leave the desert.

From Jigalong Bugai moved to Aboriginal communities in Strelley, Punmu, and Parnngurr before relocating to Kunawarritji Aboriginal community in more recent years, where she continues to live today. There she was taught to paint by renowned artists Nora Nungabar (Nyangapa) (dec.) and Nora Wompi (dec.). The three women painted together as often as possible. For a long time Bugai wove baskets, watching the other women painting. Later, she explained that she had been uncertain how to begin.


Today Bugai is considered one of most established Martumili Artists, and is known as a master of colour, gesture and subtlety. Her self reflective works are layered with distinctively delicate brushmarks, with subtle colour changes representing landmarks, water sources, and desert flora. Bugai's work was selected for the 2019, 2018 and 2013 Telstra National Aboriginal and Torres Strait Islander Art Awards, the 2012 Bankwest Contemporary Art Prize and Hedland Art Award, and the 2010 Western Australian Indigenous Art Award. She has held regular solo exhibitions, and her work has been acquired by several major institutions in Australia, including The National Museum of Australia, the National Gallery of Victoria, and Queensland Art Gallery’s Gallery of Modern Art.

Related Posts

Shire of East Pilbara (Martumili Artists)

111582339593

Shire of East Pilbara (Martumili Artists)

111582339592

Shire of East Pilbara (Martumili Artists)

111582339591

Spinifex “When I went back to County, I thought how beautiful the spinifex was. How the sun glazed against the spinifex. The County that I speak of is Jilukurru, my grandfather’s country.” – Kathleen Maree Read more…

© the artist / art centre