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Kintyre

“We are Warnman ladies, painting Kintyre and Karlamilyi (Rudall River region). We can share this Country. [Kintyre] belongs to Pulikati [Hill], ngurra (home Country, camp) for my sister and all the Warnman families. My fathers and brothers and husbands, my sister they was there, 200 peoples was there [in the] bushman day! Everybody finished now (passed away), just me and my sister and Daniel, nyirti (youngest) one. 

[North west of Kintyre is] Yanytikuji, red hill over there. They working, doing the mining there now [at Yandicoogina Mine]. Next to Yanytikuji is a big claypan, Yalpalpa, main camp and a water. That’s a hunting place. Plenty of bush tucker round there; kanyjamarra (yam, bush carrot), like a carrot growing in the ground in the riverbed there. You pull it out, just like a carrot! Lunki (witchetty grub), and jatarrpa, that’s like a seed, you gotta clean him up and grind it to make a flour wheat, make a damper in the waru (fire). We gonna get that seed and show you fellas. Minyarra (bush onion) there, and ngaputa (sweet, patterned green melon), they all grow in the river banks.”

– Sisters Jatarr Lily Long and Wurta Amy French

Kintyre is a claypan located just north of the Karlamilyi region. Kintyre lies within sisters Wurta and Jatarr’s ngurra (home Country, camp), the area which they knew intimately and travelled extensively with their family in their youth. During the pujiman (traditional, desert dwelling) era, the site was a popular camping ground in the wantajarra (wet season), when the claypan filled with kapi (water). Today Kintyre is best known for its substantial uranium deposits, and the area has been developed for mining. Protest from traditional land owners in combination with a declining uranium market have resulted in the project being put on hold for the time being.

The area around Kintyre was created during the Jukurrpa (Dreaming) by the Wati Kujarra (Two Goanna Men). The Wati Kujarra existed as half men, half goanna. They were responsible for the creation of many land features in Martu Country and beyond as they travelled, hunted and burned Country together. Wati Kujarra is a ngurlu (sacred, taboo) men’s story, and for this reason much of the content is only shared with initiated men. 

In their account, Wurta and Jatarr describe the collection of various types of bush tuckers in the region surrounding Kintyre. During the pujiman period, Martu would traverse very large distances annually in small family groups, moving seasonally from water source to water source, and hunting and gathering bush tucker as they went. Whilst desert life has moved away from mobile hunter-gatherer subsistence throughout the course of the twentieth century, bush tucker continues to be a significant component of the modern Martu diet. 

Categories: Shire of East Pilbara (Martumili Artists)

Name: Amy French

Language: Warnman

Community: Irrungadji (Nullagine)

Biography:

“This Karlamilyi area, big land. That’s a ngurra (home Country, camp) belonging to our old people, Warnman people. We talk for our land, our jila (snake). I grew up in this Country, my Country. This land belongs to our father. In pujiman (traditional, desert dwelling) days I walked around here, used to walk up and down tuwa (sandhill) and back to the main camp belonging to Martu. We are Warnman ladies, painting Kintyre and Karlamilyi. We can share this Country.”

 - Sisters Wurta Amy French and Jatarr Lily Long

 

Wurta is a Warnman woman and custodian of the Karlamilyi (Rudall River) region. She was born in the late 1930’s at Wantili (Warntili, Canning Stock Route Well 25), and is the eldest sister of fellow Martumili Artist Jatarr Lily Long. Before Jatarr was born, Wurta lived in the Karlamily region with her parents. Following Jatarr’s birth the two sisters grew up together further east, in the area surrounding Tiwa (Canning Stock Route Well 26). Tiwa is a water source located east of Parnngurr Aboriginal Community, and just west of a culturally significant group of hills called Partujarrapirri. 

Wurta distinctly remembers one of her first encounters with whitefellas, when a plane flew overhead whilst the sisters were out hunting. Both petrified, they ran away and hid until the plane had passed. Later, her family returned to the Karlamily region for a time, moving between camps located all along the Karlamily River and up to the large salt lake, Nyayartakujarra (Lake Dora). In the late 1940’s Wurta’s family “leave Karlamilyi behind” (Wurta Amy French). Together they travelled on foot for more than 200 kilometres to Jigalong Mission, where a supply of rationed food and water was assured. There they were reunited with family members that had already moved in from the desert. Whilst living at Jigalong, Wurta’s youngest sister Helen Dale Samson was born and Wurta married her promised husband. 

In Jigalong Wurta and Jatarr transitioned to a life as a stockwoman; “In Jigalong people, kids and all used to work there, mustering in station for ration. I stopped in dormitory… with my two sister” (Wurta Amy French). From Jigalong Wurta worked on Bonney Downs Station and several stations around Meekatharra before moving to Irrungadji, Nullagine, where she continues to live with her sister Jatarr, her children and grandchildren.


Wurta and Jatarr paint individually and also collaboratively, primarily depicting their ngurra in Karlamilyi; its animals, plants, waterholes and associated Jukurrpa (Dreaming) stories. Wurta is known for her bold use of colours and surreal landscapes, blending aerial and frontal perspectives. She has exhibited extensively since the inception of Martumili Artists in 2006 in galleries throughout Australia, in Singapore and the USA.

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