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Puntawarri

“We drink water at Puntawarri. We clean and dig that waterhole. This Country is Puntawarri. My nanna, Dadda, taught me to paint this Country. Puntawarri is important because it is my pop’s, my nannas’ husband’s, place. They camped there and went hunting for goanna or anything, kangaroo or turkey. At Puntawarri there are all the waterholes. Good hunting this Country. There is still some Rabbit Proof Fence there.”

 – Judith Anya Samson

Puntawarri is an important cultural area located on the middle stretches of the Canning Stock Route and east of the Jigalong Mission (now Jigalong Aboriginal community), where Judith grew up and continues to live with her grandmother and renowned Martumili Artist, Dadda Samson. Puntawarri is also the site of an abandoned community, a waterhole, creek and lake. Puntawarri’s close proximity to Jigalong Mission made it a popular site for Martu to visit during the ‘mission days’.

While growing up at Jigalong Mission in the 1960’s, Dadda would return to Puntawarri every weekend to hunt and camp. Dadda has been teaching Judith to paint for a number of years, sharing the knowledge and Jukurrpa (Dreaming) stories associated with her ngurra (home Country, camp). 

For many Martu, like Dadda and her family, Jigalong Mission was the site where their pujiman (traditional, desert dwelling) lifestyle came to an end from the late 1940s as they transitioned to a life as stockmen and women working in cattle stations in the Pilbara region and beyond. In the wake of the extreme and prolonged drought of the 1960s, the last of the remaining pujimanpa (desert dwellers) were forced to move to missions like Jigalong, where a supply of food and water was assured. There, many Martu were reunited with family members that had already moved in from the desert.

The waterhole at Puntawarri is said to be populated by several kinds of ancestral jila (snake), however the site is best known for its association with the Ngayurnangalku, fearsome ancestral cannibal beings. During the Jukurrpa the Ngayurnangalku came together from all over the desert, first stopping near Puntawarri on their travels to Kumpupirntily (Kumpupintily, Lake Disappointment). At Kumpupirntily, they had a big meeting to debate whether or not they would continue to live as cannibals, and eventually came to the decision to stop eating people. That night, a female baby cannibal was born to the eastern Ngayurnangalku on the red sandhills at Puntawarri, where she continues to live today as the ‘big mummy’ Ngayurnangalku. Following protocol, the baby also had to be consulted by the group. She determined that the Ngayurnangalku should continue to eat people. Her decision divided the group, and from this point the group from the east continued to live as ‘bad’ cannibals at Kumpupirntily, while the group from the west became ‘good’, thereafter consuming only animals.

Categories: Martumili Artists

Name: Judith Anya Samson


Language: Putijarra


Community: Jigalong


Biography:

"I was born in Hedland, Port Hedland seaside, but I moved to Jigalong community with my nanna [Dadda Samson] and my pop. Then we moved to desert, to Puntawarri, Well 17. I was still a young girl, still crawling in the desert. It was nice there. Some other families lived there with us. We had some farm, some vegetables. We went schooling in Puntawarri at the school, learning ‘two way’ [refers to teaching in both Martu Wangka and English, with a focus on local cultural and ecological knowledge]. We used to go and get some parnajalpa (goanna) and turkey. We had a Toyota truck. We been go hunting at the desert. Some people there still, but they gotta build some new houses and then then we going back to [live in] Puntawarri. My nanna’s sister had a house here in Newman, so we used to come and visit. I did high school here in Newman. Now I move between Jigalong and Newman. My nanna is living in Jigalong, so I still go visit here. She’s got a green house. My sister is there looking after her.

I started to do painting here at Martumili when I was a young girl. I been help my nanna painting, we were painting Puntawarri one. My nanna was teach me to paint. I work with Martumili now. I help sell the painting, and photograph and catalogue them. I went to America, Fremantle, the Gold Coast, Sydney,  and Alice Springs with Martumili. I also like playing softball. We play for Jigalong, Western Desert. I work for KJ (Karninyanpa Jukurrpa ranger group) mob in Jigalong too. I like to dance and listen to music."

Anya is the granddaughter of Dadda Samson and Yanjimi (Peter) Rowlands, both senior Martu artists. She was born in Port Hedland and has lived most of her life in Jigalong. Any was raised by her grandparents Dadda and Yanjimi, as her parents passed away when she was very youn. Dadda has taught Anya to paint; she has passed stories onto Anya for painting. Anya frequently travels with Dadda to her country around Jigalong, Puntawarri and the Rabbit Proof Fence, the subject of many of her paintings. Anya has exhibited in most Martumili Artists' exhibitions in recent years. Her work has been acquired by the Art Gallery of Queensland (GOMA) and the National Museum of Australia. In 2011, Anya travelled to the United States of America with other Martu artists for the exhibition "Waru" at the Thomas Welton Stanford Art Gallery, Stanford University.


© the artist / art centre