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On Country (Kunawarritji)

Kunawarritji is an important site in the Great Sandy Desert where multiple stories and histories intersect. Originally a spring water and major Martu pujiman (traditional, desert dwelling) camping site, at the turn of the 20th century Kunawarritji was converted into a well along the Canning Stock Route. Each year throughout the 1930-50s, the well became a site of contact between the drovers, their cattle, and desert families. 

Long before colonial history entered this Country, however, other stories dominated the site. Primarily, Kunawarritji features in the Minyipuru (Jakulyukulyu, Seven Sisters) Jukurrpa (Dreaming). Minyipuru is a central Jukurrpa narrative for Martu, Ngaanyatjarra, Pitjantjatjara and Yankunytjatjara people that is associated with the seasonal Pleiades star constellation. Beginning in Roebourne on the west coast of Western Australia, the story morphs in its movement eastward across the land, following a group of women as they walk, dance, and even fly from waterhole to waterhole. As they travelled the women left markers in the landscape and create landforms that remain to this day. During the entirety of their journey the women are pursued by a lustful old man, Yurla, although interactions with other animals, groups of men, and spirit beings are also chronicled in the narrative.

The Minyipuru travelled to Kunawarritji from Nyipily (Nyipil, Nibil, Canning Stock Route Well 34), and transformed themselves into a distinctive group of trees that remain in the area between these two sites. From Kunawarritji Yurla followed the sisters to Pangkapirni, where he finally caught one of the women. 

Today, Kunawarritji is a site of return, a place where people came back to continue their life in the desert with the formation of Kunawarritji Aboriginal community in the early 1980s. The community’s cultural significance endures, with the population swelling up to 1000 during cultural business.

Name: Tamisha Williams


Language: Manyjilyjarra



Biography:

" I was born in Newman hospital. Mum, Dad, Nanna and Pop lived in Jigalong before, but they moved into town before I was born. I’m one of seven children. I grew up in Newman , living with my mum and dad and my brothers and sisters- this is my home. I did my schooling in Newman at the yellow school [Newman Primary School and Newman Senior High School].

I was staying with my family in Punmu [Aboriginal community] when I was a bit young, with my uncle and aunty. I like to travel but I worry about home.

My Nanna and Pop used to take us out hunting for bush tucker. I’d help them make a fire and tea. Me and Pop would go out to the swamp area between Newman and Kumarina. Nan, Pop, Mum and Dad would tell funny stories about our family and make me laugh.

I started going to Martumili since when Gabe [Gabrielle Sullivan] was working there. Some of my family was painting there- Marianne [Burton] and Jakayu [Biljabu]. I used to come and watch them. I was maybe ten or eleven. I came with my brother Bamba [Corban Clause Williams] and some of the girls like Janita [Angie] and Sarafina [Mintern]. I just started painting, making art and then I started working there around 2014.  I'm still working there now. Sometimes I paint a little bit too, just painting whatever's in my head. I like painting, looking at the old people's painting, and helping the old people."

- Tamisha Williams

 


© the artist / art centre