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Minyipuru (Jakulyukulyu, Seven Sisters)

The term Jukurrpa is often translated in English as the ‘dreaming’, or ‘dreamtime’. It refers generally to the period in which the world was created by ancestral beings, who assumed both human and nonhuman forms. These beings shaped what had been a formless landscape; creating waters, plants, animals, and people. At the same time they provided cultural protocols for the people they created, as well as rules for interacting with the natural environment. At their journey’s end, the ancestral beings transformed themselves into important waters, hills, rocks, and even constellations. 

Minyipuru, or Jakulyukulyu (Seven Sisters) is a central Jukurrpa narrative for Martu, Ngaanyatjarra, Pitjantjatjara and Yankunytjatjara people that is associated with the seasonal Pleiades star constellation. Relayed in song, dance, stories and paintings, Minyipuru serves as a creation narrative, a source of information relating to the physical properties of the land, and an embodiment of Aboriginal cultural laws. When Martumili Artists was established in 2005, this was the first Jukurrpa story the artists agreed to paint for a broader public. 

Beginning in Roebourne on the west coast of Western Australia, the story morphs in its movement eastward across the land, following a group of women as they walk, dance, and even fly from waterhole to waterhole. As they travel the women camp, sing, wash, dance and gather food, leaving markers in the landscape and creating landforms that remain to this day, such as groupings of rocks and trees, grinding stones and seeds. During the entirety of their journey the women are pursued by a lustful old man, Yurla, although interactions with other animals, groups of men, and spirit beings are also chronicled.

Name: Morika Biljabu


Language: Manyjilyjarra


Community: Punmu


Biography:

"I was born in Port Hedland in January 1988, my skin is Purungu. I’m a Martu girl. My first language is Manyjilyjarra and my second language is English. I grew up in Parnngurr and Punmu communities. When I was young, I didn’t know what was out in the desert. Even when I first took photos of Martu people, I didn’t really know what was going on. When the old people all started painting, I asked them what they were doing and they told me where their country was and taught me the country stories. I really love taking photos of the old people and they have been giving me a better idea of what they are doing when they paint. That was how I learned about the history of the Canning Stock Route and how they all lived in the desert. How they survived there. They all helped me a little bit. They helped me understand how I am connected to their paintings and related to all the families through the skin groups and how we are all connected to the country. It’s a big country. All the people seem to paint different stories, but it’s the same story underneath. We’re really all one people, with one big story and one big country." Morika has been assisting her grandmother, Jakayu Biljabu, on a series of significant works and learning more about her country. In 2009, Morika was nominated for the Prix Pictet, an international prize devoted to photography and sustainability.


© the artist / art centre