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Bush Tucker

Depicted in this work are traditional types of bush tucker, their habitats, and their related hunting and gathering methods. During the pujiman (traditional, desert dwelling) period, Martu would traverse very large distances annually in small family groups, moving seasonally from water source to water source, and hunting and gathering bush tucker as they went. Whilst desert life has moved away from mobile hunter-gatherer subsistence throughout the course of the twentieth century, bush tucker continues to be a significant component of the modern Martu diet. Hunting and gathering bush tucker remains equally valuable as an important cultural practice that is passed on intergenerationally. Though hunting and gathering implements have been modernised, methods of harvesting, tracking and the use of fire burning to drive animals from their retreats are still commonly practiced today. 

Typically, animals hunted for their kuwiyi (meat) include kirti-kirti (euro kangaroo) and marlu (plains kangaroo), parnajarrpa (sand goanna), kipara (Australian bustard, bush turkey) and karlaya (emu). Lunki (witchetty grub) and wuukurta (honey ants) are dug from tree and bush trunks, or from underground nests. Popular mayi (plant food) includes minyarra (bush onion), collected from small, grass like plants; root vegetables dug from underground such as kulyu and mata (types of bush potato); and seeds such as kalaru (samphire, salt bush), yuwinyji, and marnkalpa (spinifex species). Jawirli (quondong), wamurla (bush tomatoes), jinyjiwirrily (wild gooseberry), ngaputa (melon), and karlkula (bush banana) are some of the most popular bush fruits. These are often collected in the wantajarra (cool season) and tuulpara (spring) months, along with juri (sweet) botanical gums and wama (nectar), obtained from various plant species. 

Traditional tools used for hunting and gathering bush tucker were carved from wanari (mulga), mulunturu (desert oak), yurungkura (river red gum) and mijarrpa (bloodwoods), and included kurlata (spears), jurna (hitting stick), karli (boomerangs), wana (digging-sticks), piti (timber bowls used for carrying food and water), and jiwa (grinding stones for grinding seeds into flour). While carved objects retain enormous social and ceremonial importance in Martu life, they are no longer used for hunting and gathering.

Categories: Shire of East Pilbara (Martumili Artists)

Name: Thelma Dundan (Dunjan) Ngarga (Nyarrka) Judson

Language: Manyjilyjarra

Community: Parnngurr

Biography:

“I grew up around these salt lakes [Percival Lakes] with all the families; [my sister] Yuwali’s mob, all together. Too salty to drink, so [we would] get fresh water from Yimiri, a yinta (permanent spring) in the lake." 

- Thelma Dundan (Dunjan) Ngarga (Nyarrka) Judson

 

Ngarga is a Manyjilyjarra woman, born in the isolated Percival Lakes region of the Great Sandy Desert in the mid 1950s. She grew up primarily around Yimiri and Kurturarra soaks. She and her young siblings would stay close to the major water sources while their parents went out hunting. During the rainy season her extended family group would separate into smaller units, and when it was hot they would come back together at the permanent water source of Yimiri.

As a young girl Ngarga lived nomadically in this region with her family group, composed unusually of only female adults and children; the men that had been travelling with the group had either died or moved away. While most Martu had by this time either moved in to pastoral stations or missions, or at the very least encountered whitefellas as they travelled along the Canning Stock Route, the extremely remote location of Ngarga’s group had prevented such interactions. Their first contact with Europeans occurred in 1964, when the government sought to clear all remaining pujiman (traditional, desert dwelling) Aboriginals from an extremely large area destined for military weapons testing. At that time they were tracked with vehicles and an aeroplane. Once sighted prior to the testing operation, her family group was dramatically pursued for several weeks by Native Patrol Officer Walter McDowell for many weeks. This extraordinary story has since been documented in the award winning book, ‘Cleared Out: First Contact in the Western Desert’ (Co-authored with Sue Davenport and Peter Johnson, Aboriginal Studies Press, 2005) and film, ‘Contact’ (2009, Contact Films). 

Once the group was finally tracked, they were persuaded to move to Jigalong Mission to join family there. They were one of the last families to move in from the desert. Ngarga schooled at the mission, then moved to newly Aboriginal owned Strelley community. She later returned to Jigalong, where she met her husband and fellow Martumili Artist, Yanjimi Peter Rowlands. Together they remained in Jigalong for a time, raising their children until they were school aged. The family relocated to Parnngurr Aboriginal Community during the 1980s ‘Return to Country’ movement. Today Ngarga and Yanjimi live between Newman, Port Hedland, and Parrngurr.

Ngarga is a talented weaver and painter. Her works depict her ngurra (home Country, camp), the Percival Lakes region, and its associated Jukurrpa (Dreaming). The area is dominated by a series of striking salt lakes, extending across a distance of 350km, and was formed by Wirnpa, one of the most powerful of the ancestral jila (snake) men and the last to travel the desert during the Jukurrpa. Ngarga’s work has been exhibited widely across Australia and internationally, and her collaborative works acquired by the National Museum of Australia.

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