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Rabbit Proof Fence

In 1931 sisters Molly Craig, Daisy Kadibil and Gracie Fields were taken from their families, like many other Aboriginal children at that time, and transported to Moore River Native Settlement, north of Perth. They were taken away in the belief that part-Aboriginal children should be trained as domestic servants. 

The three girls escaped the next day and, incredibly, walked 1600 kilometres home to Jigalong using the Rabbit-Proof Fence to navigate. The Rabbit Proof Fence remains the world’s longest fence, and was built in the early 1900s to separate rabbits from pasture. For nine weeks, the girls followed its length in order to be reunited with their family. They crossed a flooded river, sand dunes, heathlands, wheatbelts and plains, claypans and salt lakes. They slept in dug-out rabbit burrows, and caught and cooked rabbits, along with other plant based bush tucker. For the duration of their journey they were pursued by policeman and an Aboriginal police tracker.

The girls’ story has been immortalised in the novel “Follow the Rabbit-Proof Fence” by Doris Pilkington (Nugi Garimara, 1996), and was adapted into the film “Rabbit Proof Fence” (2002). This story retains special significance for the Martu, and in particular those inhabitants of Jigalong Aboriginal community. The three girls were Martu, and their children and grandchildren continue to live in the Martu homelands today.

Name: Oweesha Biljabu


Language: Manjilyjarra


Community: Kunawarritji


Biography:

"My name is Oweesha. I like playing catching games with my friends. I live at Kunawarritji with my little sister. In Kunawarritji we was playing egg and spoon. We was playing with the real eggs. We went to play to the park. Having a good day in the sun. So much fun".

Painting with my parents makes me happy. They are also Martumili artists (Owen Biljabu and Kara Patch). I like when we go on trips, learning about country and where the old people been walking. " 

Oweesha Biljabu

 

Oweesha started painting with Martumili Artists the age of 7 with the Kuulkaja (school) project. She now paints with her mother and father. 

Martu children attend school in the remote communities of Punmu, Parnngurr, Kunawarritji, Irrungadji and Warralong. The Kuulkaja exhibition recognises the Kuulkaja as being at the heart of each community, and celebrates the important role they play in keeping culture, Country and language strong.


© the artist / art centre