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Bush Tucker

Depicted in this work are traditional types of bush tucker, their habitats, and their related hunting and gathering methods. During the pujiman (traditional, desert dwelling) period, Martu would traverse very large distances annually in small family groups, moving seasonally from water source to water source, and hunting and gathering bush tucker as they went. Whilst desert life has moved away from mobile hunter-gatherer subsistence throughout the course of the twentieth century, bush tucker continues to be a significant component of the modern Martu diet. Hunting and gathering bush tucker remains equally valuable as an important cultural practice that is passed on intergenerationally. Though hunting and gathering implements have been modernised, methods of harvesting, tracking and the use of fire burning to drive animals from their retreats are still commonly practiced today. 

Typically, animals hunted for their kuwiyi (meat) include kirti-kirti (euro kangaroo) and marlu (plains kangaroo), parnajarrpa (sand goanna), kipara (Australian bustard, bush turkey) and karlaya (emu). Lunki (witchetty grub) and wuukurta (honey ants) are dug from tree and bush trunks, or from underground nests. Popular mayi (plant food) includes minyarra (bush onion), collected from small, grass like plants; root vegetables dug from underground such as kulyu and mata (types of bush potato); and seeds such as kalaru (samphire, salt bush), yuwinyji, and marnkalpa (spinifex species). Jawirli (quondong), wamurla (bush tomatoes), jinyjiwirrily (wild gooseberry), ngaputa (melon), and karlkula (bush banana) are some of the most popular bush fruits. These are often collected in the wantajarra (cool season) and tuulpara (spring) months, along with juri (sweet) botanical gums and wama (nectar), obtained from various plant species. 

Traditional tools used for hunting and gathering bush tucker were carved from wanari (mulga), mulunturu (desert oak), yurungkura (river red gum) and mijarrpa (bloodwoods), and included kurlata (spears), jurna (hitting stick), karli (boomerangs), wana (digging-sticks), piti (timber bowls used for carrying food and water), and jiwa (grinding stones for grinding seeds into flour). While carved objects retain enormous social and ceremonial importance in Martu life, they are no longer used for hunting and gathering.

Name: Sandra Francis


Language: Manyjilyjarra, Warnman


Community: Irrungadji (Nullagine)


Biography:

“I did learn from those two old girls- my Mum (Amy French) and my Aunty (Lily Long). They would be taking me out bush, talking about Minyipuru (seven sisters), Country- Karlamilyi side. Teaching me how they paint and tell the stories. I’ve been listening to that for a long time, watching. I’ve been learning, and now I make canvas in my own way , my own style.”

- Sandra Francis, Irrungadji, 2022.

Sandra grew up in Well 61, which is a now abandoned community in between the communities of Jigalong and Parnngurr. It is in the Karlamilyi (Ruddal River) area which is her Mother’s Country. Sandra started attending school in Jigalong, then moved to Nullagine where she finished her schooling- she has now lived there a long time. Sometimes Sandra paints with her mother Amy French and her aunty Lily Long. They share their stories about the Country around Kintyre and Karlamilyi.


© the artist / art centre