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Stingray (Berelh)

Throughout the 1990s, artists Lena Yarinkura and her mother Lena Djammarrayku (now deceased) diverged from the more conventional fibre work of their contemporaries, extending traditional weaving techniques and materials to make new ambitious and innovative sculptural forms. Yarinkura applied the dilly bag, fish trap and coil basket weaving techniques to make the body of new forms, such as djamo (dog), yok (bandiboot) and yawkyawk (female water spirit), which she then filled with paperbark and painted with ochre. Yarinkura and her husband Bob Burruwal have also become renowned for their distinctive spirit figures, including wurum and wyarra, which are often displayed as part of large installations. In using her weaving skills to make three-dimensional representations, Yarinkura has adapted a traditional weaving technique to explore new narrative possibilities for expressing important cosmological themes or illustrating stories from her homeland. Yarinkura and Burruwal’s children, grandchildren and extended family, including Yolanda Rostron, Philimena Kelly, Vera Cameron and Gloreen Campion, continue this legacy.

Name: Gloreen Campion


Language: Rembarrnga


Community: Maningrida


Biography:

Gloreen Campion is a Rembarrnga artist from Malnyangarnak outstation, about a two and half hour drive from Maningrida township. She predominately resides at Ankabadbirri outstation with her husband Hedley Brain.

She is the daughter of acclaimed artist Wally Lipuwanga and is know for her 3D woven fibre art depicting yok (bandicoot), djamo (dogs) and galawan (goanna). She has previously worked at the women's centre at Buluhkaduru Outstation.


© the artist / art centre