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Warrnyu Dhawu (Flying Fox Story)

Back in the Creation time, Warrnyu (Flying Foxes) once lived, like men, in the cave at the place called Kurrki Warrnyu Yirri Djaringal (they also lived in caves called Wadatilmurr & Gurngurmirrngu). Warrnyu lived in these caves for many years and then one day Djanyarr (The Dog), an ancestral being in the form of a man, came along. He was looking around for a place to live. Djanyarr heard the sound of a Flying Fox screaming. He went down to the cliff and pushed the rock and the water came out at the Ganalbingu place called Gurrkawakarrmurr. He then went into the cave and into the sacred hole, frightening all the Flying Fox away. When he went into the hole he left his dilly bag in the tree and went out on the other side of the sacred cave and leaving his spear and woomera. He sat there for a long time. The Dog made three streams and the water went inside the cave. Two of these streams are good drinking water. In the middle it is a sacred water. No-one drinks from the middle of the stream. Children, men, women, young boys or girls are not allowed to drink from the middle of the stream. If they drink the water from the middle of the stream they will go grey too early.

At Kurrki Warrnyu Yirri Ngilaya Djaringal, the Flying Fox made himself into a young man… that’s what Aboriginal people do today. They have ceremonies and dances to make the young boys into men. The songs are called Yirrarwu, Gulumu, Rruburra and Burryun. Dhapi (initiation ceremony) happen today because the Warrnyu (Flying Fox) people performed them a long time ago before the Yolngu people. It was the Warrnyu people who first performed circumcision of the young boys to make them into men. It all happened at Kurrki Warrnyu Yirri Ngilaya Djaringal, this is how this place got its name.

Leaving behind the cave at Kurrki Warrnyu Yirri Djaringal, the Dog travelled west across the Arafura Swamp and came to Djalkulmurr (Mount Delight). From there he travelled north and came to Dunganda (a hill situated a few kilometres east of Ramingining). There he met a female Dog, then they both headed north and came to a place called Garanydjirrmurr where they spoke the Mildjingi language. From Garanydjirrmurr they changed their direction and went west through Guliny’barra, Burgumara and onto the plains. When they reached the plains they smelled something cooking, way up in the north – at Wessel Islands. The aroma they smelt was so enticing that they decided to go there. Lungurrma (the north-east wind) was carrying the smell. One Dog headed north again, but the other Dog decided not to go with him and went back the opposite way. The first Dog that went to Malwanatharra (Sandy Point) went into the sea following its nose to wherever the smell was coming from. It is believed that this Dog still lives in the sea…

Categories: Bula'bula Arts

Name: Selena Munguluma


Language: Ganalbingu


Community: Ramingining


Biography:

Selena Munguluma Malibirr is an early career artist who began painting professionally in 2021. Her style has been shaped by her family, many of whom range from early career to prolific exhibiting artists. Among them is her father, esteemed Yolŋu artist Bobby Bunungurr, and grandmother, Dorothy Djukulul, who was one of the first recognised female artists in Ramingining.

Selena was taught by her father and paints their shared totems. This includes Ganalbingu Banda (long neck turtle), Gumang (magpie geese), Minmin (sulphur-crested cockatoo), Yalman (waterlily), Warrnyu (flying fox), Lidji Lidji (finch), Karr (spider), and others.

“I paint my totem, it’s the same as my dad. It represents my clan, and it belongs to my country, Nyalyindi. When I was a kid, I would see my dad painting, so I know how to paint. But it all belongs to my country and my song lines.”

Selena has kids and is looking forward to teaching them how to paint when they get older.

“I have to tell the story, I also dance, that’s how I share my story.”


© the artist / art centre