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Mandjabu

Kuninjku people traditionally make two sorts of conical fish traps. One is called mandjabu and is made from a strong, durable vine called milil, and a smaller one is called manylik mandjabu, and made from the grass manylik. The mandjabuconical fish trap is bigger and stronger and used in tidal reaches of creeks to catch large fish. The smaller, lighter manyliktrap is used in freshwater flowing creeks to catch smaller fish and freshwater prawns. In earlier times, only men were involved in the construction of the large fish traps, but children would often crawl inside and assist.

To make mandjabu, weavers firstly harvest milil (burney vine, Malaisia scandens) and put it in water overnight to make it soft. Then they start weaving it; they make rings for the inside to keep the fish trap’s shape. People also make string from the bark of burdaga (kurrajong) to attach the bardainy (hibiscus) rings and to tie the conical end of the fish trap. It’s hard work and it can take three or four weeks to make a fish trap. People also use fish-net fences called kunkarlewabe. They would put the kunkarlewabe  across rivers and creeks. In the middle they would place the mandjabu. They also used small things like sticks, rocks, mud and grass to block the fish from going through. This way we would catch fish such as saltwater barramundi rajarra, ngaldadmurrng (freshwater barramundi), small black freshwater catfish (buliya), bonefish (an-guwirrpiya), and sand bass (dalakan) in the mandjabu.

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Gunga (Pandanus)

Gunga refers to the weaving and production of goods from pandanus leaves and natural fibres. This design depicts fibre art from her homeland Galiwinku, Elcho Island.

The fish trap, basket, string bag and pandanus mats are objects as well as ancestral spirits and are significant to the artists as together they relate to her djang (Aboriginal religious belief).

Fish traps are woven by hand using the milirl (Burney vine, Trophis scandens) from the jungle, which is soaked overnight to make it soft. Fish traps are used by both saltwater and freshwater hunters. Baskets and pandanus mats are made from pandanus leaves, which are collected using long hooks, stripped, dried, boiled in natural dye, then woven.

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Gunga (Pandanus)

Gunga refers to the weaving and production of goods from pandanus leaves and natural fibres. This design depicts fibre art from her homeland Galiwinku, Elcho Island.

The fish trap, basket, string bag and pandanus mats are objects as well as ancestral spirits and are significant to the artists as together they relate to her djang (Aboriginal religious belief).

Fish traps are woven by hand using the milirl (Burney vine, Trophis scandens) from the jungle, which is soaked overnight to make it soft. Fish traps are used by both saltwater and freshwater hunters. Baskets and pandanus mats are made from pandanus leaves, which are collected using long hooks, stripped, dried, boiled in natural dye, then woven.

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Gunga (Pandanus)

Gunga refers to the weaving and production of goods from pandanus leaves and natural fibres. This design depicts fibre art from her homeland Galiwinku, Elcho Island.

The fish trap, basket, string bag and pandanus mats are objects as well as ancestral spirits and are significant to the artists as together they relate to her djang (Aboriginal religious belief).

Fish traps are woven by hand using the milirl (Burney vine, Trophis scandens) from the jungle, which is soaked overnight to make it soft. Fish traps are used by both saltwater and freshwater hunters. Baskets and pandanus mats are made from pandanus leaves, which are collected using long hooks, stripped, dried, boiled in natural dye, then woven.

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Murnun (Dugong)

Dugong can be found in the waters around Maningrida They are a protected species but do form part of a traditional manme (bushfood) diet for some saltwater communities.

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Kunkurra (Spiral Wind)

‘My designs, they are all alive living up in my head’- Janet Marawarr

Janet Marawarr has depicted kunkurra, the spiralling wind associated with several sites in the Kardbam clan. On one level, this design can be interpreted as a depiction of the kinds of mini-cyclones common during the wet season in Arnhem Land, where the artist lives. Kunkurra also relates specifically to a site called Bilwoyinj, near Mankorlod, on the artist’s clan estate.

At this site, two of the most important Kuninjku creation beings, a father and son known as na-korrkko, are believed to have hunted and eaten a goanna. They left some of the goanna fat behind at the site, which turned into the rock that still stands there today.

Bilwoyinj site is also a ceremonial ground for a ceremony called Yabbaduruwa, a major ceremony owned by the Yirridja patrimoiety. The Yabbaduruwa ceremony is primarily concerned with initiation, land ownership and promoting the cyclical regeneration of the human and natural worlds.

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Eiffel tower and the Maladj spirit

“I want to tell you about my design, that Eiffel tower one.

This year it was my first time going to Paris. I didn’t know that place, nothing. We travelled around the world to get there, we flew underneath the world in an aeroplane.

Paris was a big, crowded city. They speak a different language there, just like here in Maningrida with all our different languages.

The Bábbarra artists and Ingrid, we were all walking around, like tourists. We went on the boat in the Paris river. There was a film crew taking videos of us. We saw so many beautiful buildings covered with black string (iron balconies) and big statues. We’d never seen things like that before.

I remember when we got off that boat and I looked up and saw that tower. When I first looked up at that tower, it made me happy- it’s so long up into the sky. We walked towards it. I was standing there watching that tower and thinking, ‘wow, first time for me seeing a tower like that’.

Then I was thinking, and I said to myself, when I go back to my own country, I’m going to paint that tower.

We came to Maningrida, I started to draw. I drew that tower from France, but also I drew maladj (stone country orphan spirit), women’s sacred woven mat, fish traps and rolk (insects). I also put round kunngol (clouds) in the design, those circles. That maladj spirit, it’s standing there next to the Eiffel tower, looking at the dancing lights at night. The tower is from Paris, but everything else in my design I took from my mother’s country and my father’s country.

Maybe one day I’ll travel back to France, and take my design with me to show them, all the French mob.” Janet Marawarr

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Eiffel tower and the Maladj spirit

“I want to tell you about my design, that Eiffel tower one.

This year it was my first time going to Paris. I didn’t know that place, nothing. We travelled around the world to get there, we flew underneath the world in an aeroplane.

Paris was a big, crowded city. They speak a different language there, just like here in Maningrida with all our different languages.

The Bábbarra artists and Ingrid, we were all walking around, like tourists. We went on the boat in the Paris river. There was a film crew taking videos of us. We saw so many beautiful buildings covered with black string (iron balconies) and big statues. We’d never seen things like that before.

I remember when we got off that boat and I looked up and saw that tower. When I first looked up at that tower, it made me happy- it’s so long up into the sky. We walked towards it. I was standing there watching that tower and thinking, ‘wow, first time for me seeing a tower like that’.

Then I was thinking, and I said to myself, when I go back to my own country, I’m going to paint that tower.

We came to Maningrida, I started to draw. I drew that tower from France, but also I drew maladj (stone country orphan spirit), women’s sacred woven mat, fish traps and rolk (insects). I also put round kunngol (clouds) in the design, those circles. That maladj spirit, it’s standing there next to the Eiffel tower, looking at the dancing lights at night. The tower is from Paris, but everything else in my design I took from my mother’s country and my father’s country.

Maybe one day I’ll travel back to France, and take my design with me to show them, all the French mob.” Janet Marawarr

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Wayuk

Wayuk (Waterlily) Nymphaea violacea. 

The stem of wayuk is a popular bushfood and the beautiful flower is enjoyed across Arnhem Land. 

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Wayuk

Wayuk (Waterlily) Nymphaea violacea. 

The stem of wayuk is a popular bushfood and the beautiful flower is enjoyed across Arnhem Land.