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Man-ngarre (Native Grasses)

Elizabeth had a distinctive artistic style, depicting the natural world with loose, organic strokes. Her style was evident in her key designs Kun-ngol (clouds), showing the cloud formations over her floodplain country after the wet season, and the fine detail of Kun-kirh (mud ripples) depicting cracked mud in the sun during dry season. Elizabeth was close family with Janet Marawarr, Lucy Yarawanga and Raylene Bonson, leading artists at Bábbarra.

This design celebrates the grasses of Arnhem land, the spear grass, Sorghum intransthat grows in the wet season and dies off or is burnt during the dry season.

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Man-ngarre (Native Grasses)

Elizabeth had a distinctive artistic style, depicting the natural world with loose, organic strokes. Her style was evident in her key designs Kun-ngol (clouds), showing the cloud formations over her floodplain country after the wet season, and the fine detail of Kun-kirh (mud ripples) depicting cracked mud in the sun during dry season. Elizabeth was close family with Janet Marawarr, Lucy Yarawanga and Raylene Bonson, leading artists at Bábbarra.

This design celebrates the grasses of Arnhem land, the spear grass, Sorghum intransthat grows in the wet season and dies off or is burnt during the dry season.

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Leaves

Belinda is inspired by the plants, leaves, shells and flowers around her bottom camp home in Maningrida where she can sit and stare at the ocean and the bush. When asked about this print she said ‘it’s just leaves, they are everywhere around Maningrida.’ Belinda has a great eye for colour and has mastered the the Lino print technique. 

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Manbirrbbirr (small bush flowers)

In Kuninjku the name manbirrbbirr is used for a number of densely flowering shrubs and small trees including Verticordia cunninghamii, yellow flowering Austromyrtus species and also Acacia platycarpa which also has dense white.

A green silk base fabric printed with blue, yellow, red, pink, white and orange to a rainbow effect.  

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Murnun (Dugong)

Dugong can be found in the waters around Maningrida They are a protected species but do form part of a traditional manme (bushfood) diet for some saltwater communities.

A two tone print on a bright blue cotton linen blend. 

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Galawon (Goanna)

This painting depicts two goannas embedded in an intricate depiction of gungara, the mini cyclones common during the wet season in Arnhem Land. Gungara also relates specifically to the Bilwoyinj site. At this site, two of the most important Kuninjku creation beings, a father and son, hunted and ate goanna. They left some goanna fat behind, which turned into the rock that still stands at the site today.

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Djomi

There are two Dreaming ladies at Bábbarra billabong – Djómi and Bábbarra. These two are sisters: one freshwater ‘mermaid’ and one saltwater one. Big long head, big stomach and very skinny legs that Bábbarra.

Their mother is the crocodile who lives in the Bábbarra billabong.

Both sisters will give people babies through the drinking water at Bábbarra. That’s why men stay away and Bábbarra is a sacred women’s site. Too strong our Dreaming – even men can get that baby in their tummies!

When it rains at Bábbarra, or when a cyclone comes, it’s because our Dreaming is too strong. There are lots of women spirits. When the storms come, the spirits go in the underground rivers and hide safely.

If you go fishing in our country, you have to be careful not to catch the Bábbarra and Djómi ‘mermaids’. Some people catch them thinking they are barramundi, but they are actually the ‘mermaid’ spirits. You will know, because they have white hair.

Lena Djabibba, djungkay (mother’s country and ceremonial manager of Bábbarra) and Joy Garlbin (landowner for Bábbarra)

Text courtesy of Bábbarra Women’s Centre copyright 2017

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Argyle Diamond Mind Rehab

This painting is about the closure of Argyle mine – the right hand side depicts the devastation caused by the site, and the left hand side depicts how we would would like it to be rehabilitated for our future generations.

The current rehabilitation project started in 2020 and we can see some positive changes, however we know that our land will never be the same again.