Bathi (Pandanus Basket)
Bathi are woven from the split leaves of the Screw Palm (Pandanus Spiralis). Coil weaving was introduced to Arnhem Land in the 1930s. It was adapted from techniques used by Indigenous women throughout South East Australia.
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Raypiny Dhawu (Fresh Water Story)
All Aboriginal people originate from a spiritual source, fixed in a particular place in their land or the sea. These ‘spiritual reservoirs’ are often in the form of special waterholes made by Wangarr (creative spirits) that were created long ago close to the beginning of time. These creator beings moved across the countryside, shaping the land and implanting in each tract of country, the spiritual life force for the people who were to own it. These creative spirits took many forms and when they gave the land to each group, they also gave songs, dances, ceremony, the associated laws and language.
The creation story for Ganalbingu people took place near the middle section of the Glyde River where it becomes the Goyder River. Their land, Ngaliyindi, sits astride the Arafura Swamp in Central Arnhem Land. Many Ganalbingu artists paint totemic species significant to their clan. These can include baru (crocodile), banda (long necked turtle), buliya (catfish), yalman (waterlilies), gumang (magpie geese), dakawa (fresh water yabby), ratjuk (barramundi), warrnyu (flying fox) and more.
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Woven Mat
Traditionally, Nganiyal (conical mats) were used as an insect screen when erected, and as a sitting mat when folded. They are used in Ceremony as well as a functional item.
Nowadays, artists weave many different shapes including flat, round and oblong.
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Bottles (Glass)
Robyn Djunginy began weaving bottle sculptures in 1983, after the Curator Djon Mundine, suggested to Djunginy that she may like to encase an empty gin bottle in Pandanus fibre ‘Chianti-style’ for an exhibition he was organising. Using a local twining technique, the artist began producing multiple woven bottles of various sizes. The sculptural qualities and the high workmanship of these objects have led them to be become recognised as key contemporary Aboriginal fibre works.
A decade after making her first bottle artworks, Djunginy began producing two-dimensional renderings of the woven sculptures on canvas.
Robyn has been the only artist from this area to produce and paint bottles, but has passed the bottle story on to her daughters.
Robyn’s daughter, Janice Djupuduwuy, the artist behind this piece has taken her mother’s legacy and expanded, creating these woven ‘glasses’ to go with the chianti bottle.
115682315728
Bottles (Glass)
Robyn Djunginy began weaving bottle sculptures in 1983, after the Curator Djon Mundine, suggested to Djunginy that she may like to encase an empty gin bottle in Pandanus fibre ‘Chianti-style’ for an exhibition he was organising. Using a local twining technique, the artist began producing multiple woven bottles of various sizes. The sculptural qualities and the high workmanship of these objects have led them to be become recognised as key contemporary Aboriginal fibre works.
A decade after making her first bottle artworks, Djunginy began producing two-dimensional renderings of the woven sculptures on canvas.
Robyn has been the only artist from this area to produce and paint bottles, but has passed the bottle story on to her daughters.
Robyn’s daughter, Janice Djupuduwuy, the artist behind this piece has taken her mother’s legacy and expanded, creating these woven ‘glasses’ to go with the chianti bottle.
115682315556
Woven Mat
Traditionally, Nganiyal (conical mats) were used as an insect screen when erected, and as a sitting mat when folded. They are used in Ceremony as well as a functional item.
Nowadays, artists weave many different shapes including flat, round and oblong.
115682315880
Woven Mat
Traditionally, Nganiyal (conical mats) were used as an insect screen when erected, and as a sitting mat when folded. They are used in Ceremony as well as a functional item.
Nowadays, artists weave many different shapes including flat, round and oblong.
115682315839
Raypiny Dhawu (Fresh Water Story)
All Aboriginal people originate from a spiritual source, fixed in a particular place in their land or the sea. These ‘spiritual reservoirs’ are often in the form of special waterholes made by Wangarr (creative spirits) that were created long ago close to the beginning of time. These creator beings moved across the countryside, shaping the land and implanting in each tract of country, the spiritual life force for the people who were to own it. These creative spirits took many forms and when they gave the land to each group, they also gave songs, dances, ceremony, the associated laws and language.
The creation story for Ganalbingu people took place near the middle section of the Glyde River where it becomes the Goyder River. Their land, Ngaliyindi, sits astride the Arafura Swamp in Central Arnhem Land. Many Ganalbingu artists paint totemic species significant to their clan. These can include baru (crocodile), banda (long necked turtle), buliya (catfish), yalman (waterlilies), gumang (magpie geese), dakawa (fresh water yabby), ratjuk (barramundi), warrnyu (flying fox) and more.
115682316180
Woven Mat
Traditionally, Nganiyal (conical mats) were used as an insect screen when erected, and as a sitting mat when folded. They are used in Ceremony as well as a functional item.
Nowadays, artists weave many different shapes including flat, round and oblong.
