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Great Grandmothers Country – Gunderson Kemarre Lewis

I paint my Great Grandmothers country around Canteen Creek.  Long time ago she hunted around this soakage in this country.   When I paint, I paint that country, the soakage the bushflowers the sandhills and the distant mountains.  I hunt this country now.

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Bush Medicine Plants

“Bush medicine plants are used for healing on the body and for drinking. We make this by smashing the plants with a rock, we use the juice and the fibre of the plant.

We collect bush medicine plants when we are out hunting. Different kinds of plants grow during different seasons.

There are lots of different medicines, we know what their stories are, we learnt them from our parents and we teach these stories to our children.”

Bush medicine knowledge is still strong in Ampilatwatja, it continues to be passed down to the younger generations and is widely used.


When the women go hunting they often gather bush medicine. The plants depicted here are found in the country around Ampilatwatja, they are used for soothing skin infections and to make a drink to help with colds and coughs.


Painting bush medicine stories is important because it helps to maintain a strong knowledge and culture for the community.

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My Mothers Country – Eileen Bonney

The community of Ampilatwatja made a conscious decision not to paint ‘altyerr’ dreaming stories. The artists paint their country where those stories sit.

Eileen has painted ‘Tijamburra’, her mothers country.

“This is my mothers country, we go hunting there for wild onions, goannas, echidnas and sugarbag honey in the trees. I like to hunt there, there’s water all year round. Even if it doesn’t look like there is, we follow the bird tracks to know where to dig and we find water.”

From living here in the remote community of Ampilatwatja, going hunting out bush and traveling for family and ceremonies Eileen knows this land, her country.

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View Of Country

The community of Ampilatwatja made a conscious decision not to paint ‘altyerr’ dreaming stories, the artists paint their country where those stories sit.

This painting shows the layered landscape of Alyawarr, Central Australia. Knowing your country is an important part of living in a remote community like Ampilatwatja. Knowing when and where to go hunting and gathering, knowing where there is ‘soakage’ (where you can dig for water), travelling with family for ceremonies, and maintaining a connection with the land.

“This is my country, my view of country.”

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View Of Country

The community of Ampilatwatja made a conscious decision not to paint ‘altyerr’ dreaming stories, the artists paint their country where those stories sit.

This painting shows the layered landscape of Alyawarr, Central Australia. Knowing your country is an important part of living in a remote community like Ampilatwatja. Knowing when and where to go hunting and gathering, knowing where there is ‘soakage’ (where you can dig for water), travelling with family for ceremonies, and maintaining a connection with the land.

“This is my country, my view of country.”

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Bush Flowers

The artists of Ampilatwatja made a conscious decision not to paint ‘altyerr’ dreaming stories. The artists paint their country where those stories sit.

These bush flowers grow seasonly in Alyawarr country, some of which are also used in bush medicine remedies.

“When I go out hunting, I like to see all the bush flowers that are flowering and then when I come back, I paint them.”

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Barnungung (Night Owl) by Mabel Juli

In the Ngarrangkarni (Dreaming) a number of birds came from Rhadigan Yard way to Turkey Creek to look for some fish. There was a crane, ibis, duck, pelican, jabiru and a night owl. While Barnungung, the night owl was tightening his spearhead, Ginyan the crane went down to Turkey Creek to look for fish. Ginyan came back from the creek and told Barunungung that there were no fish. Ginyan then threw his spear into the ground. That spear became a mangunji tree. When rubbed together and placed in the water, the leaves of this tree make the water soapy and poisons the fish. The fish rise to the surface, dead, but are still good to eat. That mangunji tree is still there on an island in the middle of Turkey Creek. This is a men’s place.