Art Centre notes:
The bag is made of natural raffia / cotton / jute / seed. It is made using a traditional ‘one twist’ method.
It has a thin plaited strap. The strap is closed at the end. The dyes are commercial and colour fast.
Size of bowl: 7 x 7cm
Length of strap: 40cm
Art Centre notes:
The bag is made of natural raffia / cotton / jute / seed. It is made using a traditional ‘one twist’ method.
It has a thin plaited strap. The strap is closed at the end. The dyes are commercial and colour fast.
Size of bowl: 10 x 8cm
Length of strap: 40cm
Art Centre notes:
The bag is made of natural raffia / cotton / jute / seed. It is made using a traditional ‘one twist’ method.
It has a thin plaited strap. The strap is closed at the end. The dyes are commercial and colour fast.
Size of bowl: 10 x 8cm
Length of strap: 43cm
We have many fallen seeds from our plants that give new growth to our wild flowers.
These are the Pilbara wildflower’s that grow on the ground they have a beautiful orange colour blending in the country during flower season.
Bessie tells the story of this painting, “At night when Aboriginal people hear the sound of this bird they tell the children to go to sleep early, be quiet and not to sit near the fire. If this bird hears the sound of a child or catches the child’s spirit. When the bird gets the childd’s spirit it takes the spirit away to its home and smashes its skull and it eats the brains out. So when a child is sick the old people put gurugnuny (bush vicks) in dilly bags around the child’s neck and make a bed of gurugnuny so the child sleeps on it. Then at the same time the child is smoked with biliny (river gum tree). This is done all day and night until the child gets better. Sometimes a child can die if it is done later. When the spirit of the child is taken away the child gets skinny, its eyes are sunken in and the chld eats its own faeces, charcoal and any sort of rubbish. It grows up skinny, doesn’t put on any weight and sometimes, the child is not looked after properly, it dies.”
In our country we have many hills of all different shapes and sizes. When driving through country at different times the colours change and some of the hills look like velvet in the evening and morning light .
Danii Rae has a distinctive style and uses vibrant colours to create her artworks. She depicts images from everyday life in her own unique style.
The community of Ampilatwatja made a conscious decision not to paint ‘altyerr’ dreaming stories. The artists paint their country where those stories belong.
“My country is called Irrultja, it’s past the hill and the dried-up creek from here, it’s a nice place, my dad’s country too, and my Mum’s country is here in Ampilatwatja. When I go to see my country, we always go to gather bush medicine, we always climb up the hill that’s in the south, we always go there. We like to look out over the land and there are lots of flowers and bush medicine up there. I love my countryside; I see the nice flowers and gather bush medicine for me and my family. I like to paint a mix of wildflowers and bush medicines in all my paintings because it reminds me of my favourite part of my country and when it rains the flowers come out. Yeah, my countryside.”