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Punu (wood carving)
Punu are wood carvings by Anangu (Central and Western Desert Aboriginal people), they are hand carved and decorated with walka, patterns burnt into the wood with heated wire.
The Wandjina spirits are highly respected by the Worrora, Ngarinyin and Wunumbul people who live at Mowanjum and up the Gibb River Road to Kalumburru in the North West Kimberley region of Western Australia. The Wandjina gave the Law, Culture and Language to the people to abide by. These customs are carried on today. The Unguds represent the dreaming of the people which the Wandjina has given. The Ungud is given before birth to the parents, grandparents aunts or uncles of a child, through dreams, or it may come as a living animal.This is considered as a gift from the Wandjina to the parent, the animal becomes a gift to the unborn child which the child belongs to. Now when the child dies it goes back to being that animal. Today each and every individual has their own animal that belongs to them.
This Wandjina is called the rainmaker. Two lightning spirits in a cave are waiting for the clouds to gather up, so he can make the rain and lightning. Where you see a lot of Wandjinas they represent the laws of trees, rivers, rocks, bush fruit, animals and all of creation. The Wandjinas give the law on how we have to treat and use these creations. These customs are carried on today. The Wandjina spirits are highly respected by the Worrora, Ngarinyin and Wunumbul people who live at Mowanjum and up the Gibb River Road to Kalumburru in the North West Kimberley region of Western Australia.
The Wullamurrungge was created by the Wandjina. It’s special because the Wandjina left a gift inside: a skeleton that looks like the Wandjina and the Gyorn Gyorn (Bradshaw people). The law he gave to the people was that before a young boy could eat the turtle, it has to crawl on the back of the person who’s going to eat it. This then satisfies the Wandjina and you’re able to eat it. This law is passed down from generation to generation. Where you see a lot of Wandjinas they represent the laws of trees, rivers, rocks, bush fruit, animals and all of creation. The Wandjinas give the law on how we have to treat and use these creations. These customs are carried on today. The Wandjina spirits are highly respected by the Worrora, Ngarinyin and Wunumbul people who live at Mowanjum and up the Gibb River Road to Kalumburru in the North West Kimberley region of Western Australia.