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Bird Wood Carving

Wood carving has always been part of Aboriginal culture and Djilpin artists continue this tradition. Men carved wood for many purposes – tools for hunting or gathering food, axes and knives for building shelters, spears and clubs for protection of their lives and territory, objects for ceremony and to mark sacred sites.

Hunting implements include the boomerang, woomera and spear. The woomera is a lever which helps to increase the speed and distance the spear travels. Clapsticks are used as percussion instruments by the Songmen to accompany dancing along with the didgeridoo (mago).

As well as the more functional carvings, artists portray animals and birds in wood, and these carvings are often painted. Ceremonial carvings include spirit creatures including mukuy (devil devils) and mimi.

Some fine mimi figures have been cast in bronze.

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Maisie Petyarre Bundey – Emu Dreaming

Emu dreaming is the breast body painting of the story of the mother emu who runs away and leaves the father emu to look after the eggs until they hatch and then raises the chicks. This story was passed down through Maisie’s familiy and celebrated in dance.

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Maisie Petyarre Bundey – Bush Tucker

Maisie paints the bush tucker found in her country, the area that surrounds Boundary Bore in the Utopia homelands. She paints bush plums, bush bananas, bush potatoes and bush medicine plants. The main motif which recurs often in Maisie artworks is a full coolamon. When she paints she always speaks of gathering and hunting on her country ‘long way from here, long time ago’, filling up coolamons with ‘bush potato, bush banana, goanna and porcupine.’ Maisie always says her family are ‘happy ones, healthy ones.’
 

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Ada Pula Beasley – My Country

The community of Ampilatwatja made a conscious decision not to paint ‘altyerr’ dreaming stories. The artists paint their country where those stories sit.

I paint so my kids will learn about their country. I like painting because it reminds me of my country and where the bush medicine and bush tucker grow and where we go hunting.

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Moonlight over Grandmother’s Country

Moonlight over Grandmother’s Country, Harding Dam, Ngarluma Yindjibarndi Country.

The glow around the moon represents the Burndud ring. The Burndud ring only shows up when it’s Lore and Culture time for Yindjibarndi people. This usually happens around hot time for us. The ladies dance the Yindjibarndi dance at night time. It is forbidden to be shown.

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Wandjina & Gyorn Gyorn (cloud and rain spirits & Bradshaws)

The Wandjina spirits are highly respected by the people of Mowanjum. They brought the law, culture and language. The people of Mowanjum believe that the first Wandjina was called Idjair, who lives in the Milky Way and is the father of all Wandjinas. The Wandjina Wallungunda (milky way) was Idair’s first son; he created the Earth and all life upon it. After he created the first human beings, the Gyorn Gyorn people, Wallungunda traveled back to Idjair to bring back more Wandjinas to give the Gyorn Gyorn people laws to live by. Today the Gyorn Gyorns are known to give our corroborree and became hunters, collectors and gatherers.