Ngurra 3 – on country
Maisie and Doreen at Cleland Hills. Jeffrey took this photo on a bush trip, during which seeds were collected and time on country was spent to share stories.
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Ngurra 2 – on country
This photo was taken at Muruntji – Cleland Hills and shows the devil woman, the ancestral spirit of the country.
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Yalka at Karrkurutinytja (Bush onion Dreaming at Lake Macdonald)
Daphne was passed down the right to paint the Yalka Tjukurrpa at Karrkurutinytja (Bush onion dreaming at Lake Macdonald) from her grandmother, Narputta Nangala Jugadai. Narputta, who was a founding member of Ikuntji art centre and a prolific painter, was born close to this sight.
Daphne says,
“My grandmother, Narputta used to make that painting. She told me that story. I used to work here (Ikuntji Women’s Centre) as a cook. I came to learn here. I saw my grandma painting. I learnt from her. She told me that story…Yalka…Bush food…For a long time those old ladies have been looking for Yalka, digging for Yalka, taking the fruit, cooking it in the fire. We cook them just a little bit, like Maku (witchetty grub). I have been looking for that Yalka with my grandmother.”
Yalka Tjukurrpa, as told by Narputta,
“Creek bed at Karrkurutinytja. Two old women, two Nungurrayi, came across from Pulpa and started Gathering bush onions, putting them into coolamons. They went on a journey west. They approached a group of men and watched them, whilst hiding in the bushed at Pimarrpa (Soakage near Kiwirrkura). There was another lady, Alkiljarra Nakamarra, who came along on their tracks. She saw them where they had gathered bush onions. She became upset that they’d gathered them all up and there were none left. The Nakamarra started walking and came across the creek, where she started collecing mungilpa (a staple seed food for the Pintupi people). She came across two Tjangalas (Mungilnga and Tiwilgna). Next to them was a rockhole and Atjakalya Nakamarra, who was making damper for them. Mungilnga had the smaller damper. The two Tjangalas ate their damper then she flew off and became a rock there at Kurultu.”
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Yalka at Karrkurutinytja (Bush onion Dreaming at Lake Macdonald)
Daphne was passed down the right to paint the Yalka Tjukurrpa at Karrkurutinytja (Bush onion dreaming at Lake Macdonald) from her grandmother, Narputta Nangala Jugadai. Narputta, who was a founding member of Ikuntji art centre and a prolific painter, was born close to this sight.
Daphne says,
“My grandmother, Narputta used to make that painting. She told me that story. I used to work here (Ikuntji Women’s Centre) as a cook. I came to learn here. I saw my grandma painting. I learnt from her. She told me that story…Yalka…Bush food…For a long time those old ladies have been looking for Yalka, digging for Yalka, taking the fruit, cooking it in the fire. We cook them just a little bit, like Maku (witchetty grub). I have been looking for that Yalka with my grandmother.”
Yalka Tjukurrpa, as told by Narputta,
“Creek bed at Karrkurutinytja. Two old women, two Nungurrayi, came across from Pulpa and started Gathering bush onions, putting them into coolamons. They went on a journey west. They approached a group of men and watched them, whilst hiding in the bushed at Pimarrpa (Soakage near Kiwirrkura). There was another lady, Alkiljarra Nakamarra, who came along on their tracks. She saw them where they had gathered bush onions. She became upset that they’d gathered them all up and there were none left. The Nakamarra started walking and came across the creek, where she started collecing mungilpa (a staple seed food for the Pintupi people). She came across two Tjangalas (Mungilnga and Tiwilgna). Next to them was a rockhole and Atjakalya Nakamarra, who was making damper for them. Mungilnga had the smaller damper. The two Tjangalas ate their damper then she flew off and became a rock there at Kurultu.”
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Emu Track
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Albie Jack Style
This photo shows a portrait of Albie Jack wearing a T-shirt with his own design. Jeffrey intimately captures this proud moment.
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Bushflowers and seeds
This print shows the bushflowers and seeds in and around the Haasts Bluff area after the rain.
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Trees in Talaalpi
This print shows the trees in Alice’s country, Talaalpi. Her country is situated close to Kintore on the Western Australian border. She grew up there and moved to Haasts Bluff later in life.
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Trees in Talaalpi
This print shows the trees in Alice’s country, Talaalpi. Her country is situated close to Kintore on the Western Australian border. She grew up there and moved to Haasts Bluff later in life.
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Tali Tali – Sandhills
This print shows the artist’s Tjukurrpa, the Tali Tali Dreaming. It refers to the vast and desolate sandhills of her country near Taalalpi, which is located beyond the Kintore/Kiwikurra road near the West Australian and Northern Territory border. This is the country where her father and mother used to travel by foot when she was a young girl. The place is still of great spiritual significance to Alice and her father’s family as it contains both, personal and tribal law to which Alice relates in her work. Water has collected in between the sandhills, providing sustenance for her porcupine. The tjikamamta (porcupine) is Alice’s own personal tjukurrpa (dreaming). She returned to her country for a visit in late 2005.