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Kampurarpa Tjukurpa – Elizabeth’s Story

Kampurarpa are bush tomatoes. Elizabeth’s work comments on the environmental change that has occurred on her country due to the introduction of non-native fauna such as cattle, and flora, notably weeds like buffel grass. Buffel grass is so widespread and destructive that it is commonly known in and around Pukatja as tjanpi mamu or devil grass.

From the very start of Elizabeth’s artistic practice she has drawn her kampurarpa tjukurpa (bush tomato story) in clay. In the old times kampurarpa were one of the main foods for Anangu.

I’ve seen the land change. We used to have a lot of flowers. We used to go out to the bush to collect bush tucker, like kampurarpa (bush tomatoes). And now there’s a lot of buffel grass everywhere. The land is changed by the buffel grass. Now there’s no more flowers – no purple flowers, yellow flowers, white or pink flowers. I’ve seen it. When all the cattle and the sheep and the goats came, the kangaroos left and went a long way away. They saw the strange animals and they left. That’s a true story.

Today, sometimes we still go out and collect kampurarpa but not like we did before. Our country has been changed by cattle and weeds like buffel grass, so we can’t find all the old foods like we once did. I’ll keep telling the kampurarpa story in my work, that keeps the stories, songs and dances about these important foods alive and strong.

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Susan Ngwarraye Philomac – Spring Creek

Kwetyaylp (donkeys) and nantew (horses) would come and drink from the water at Spring Creek on my father’s country.  We would put a bucket in the sand we would filter the water so we could drink it. 

When I was young girl we would go to Canteen Creek following the track along the hills, we would hunt turkey, emus and kangaroo and we would cut the bark and collect the sap from the sugar bag trees. `

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Kalaya Tjukurrpa

Kalaya Tjukurrpa (Emu Dreaming) near M’Bunghara Outstation on Glen Helen Station. The emu is travelling from the waterhole to his eggs while the Malu (kangaroo) is travelling between waterholes looking for water.

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Minkulpa

Minkulpa (bush tobacco) plant growing, the leaves are ready to pick, dry them out and then they are ready. Lots of minkulpa growing after the rain.

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Puli Murpu and Ultukunpa/Kaliny-Kalinypa Tjukurpa

Puli Murpu refers to the Musgrave Ranges behind Amata Community, where rockholes fill after rain. Also after rain, Kaliny-Kalinypa [Honey Grevillea], also called Ultukunpa, flower on the sandy plains. The nectar is used to make a cherished sweet drink by soaking blossoms in a billy can of water, or simply by sucking the nectar from the blossoms. Morning is the best time to collect.

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Tali (Sandhill)

Tali (Sandhills) at Mutijulu. my Grandfather’s country is Mutijulu, community close to Uluru, where I have painted these Tali (Sandhills). Tali is everywhere around there, vibrant orange and red. Lots of native flowers growing on the Tali.

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Puli Murpu and Ultukunpa/Kaliny-Kalinypa Tjukurpa Nita Williamson

Puli Murpu refers to the Musgrave Ranges behind Amata Community, where rockholes fill after rain. Also after rain, Kaliny-Kalinypa [Honey Grevillea], also called Ultukunpa, flower on the sandy plains. The nectar is used to make a cherished sweet drink by soaking blossoms in a billy can of water, or simply by sucking the nectar from the blossoms. Morning is the best time to collect.

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Rosie Kemarre Morton – My Father’s Country and Bush Medicine

Rosie has painted her Father’s country, where she can always find bush tucker and bush medicine. She is very happy when out bush hunting and gathering, as it brings back memories of her childhood when she used to live traditionally off of the land with her family.


Rosie uses these hunting trips as her inspiration for her artworks, each one reflecting the layered landscape and various colours as she has seen them. They are always changing, with the light of day and the seasons of the year.


Rosie enjoys and understands the importance of painting bush medicine plants. They help in the healing of her people and it keeps the tradition and knowledge strong. These particular plants are very plentiful after rain and can be used for numerous conditions, such as skin irritations, flu, coughs and infections.


Rosie’s dreaming is the Araluta or kangaroo plant. This bush is a rich source of food for the kangaroos and keeps them fat and healthy and good for hunting.

The community of Ampilatwatja made a conscious decision not to paint altyerr (dreaming stories). The artists paint their country where those stories sit.

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Diane Kemarre Ross – My Country

This is my country, it’s the country around Irrultja. This is where we like to go after big rain. After big rain there, we can go swimming. There is always good hunting on my country. It is good for me to paint my country and it makes me feel good.

The artists of Ampilatwatja made a conscious decision not to paint altyerr (dreaming stories). The artists paint their country where those stories sit.

 

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Handwoven Stringbag Earrings, Silver 925

Wagilak Yapa Watj (Wagilak Sisters) range –
exclusive jewellery from Indigenous women of Beswick. Developed in studio workshops with jeweller Kate Sale and weaver Fiona Gavino, traditional fibre artists are translating their skills into a series of fine woven wire earrings and pendants. Hand woven in sliver, gold and copper, traditional forms are transformed as delicate interpretations of string and dilly bags, baskets and mats.

Featuring sterling silver, 9ct gold and copper (all nickel-free work).