377815582402869



My Black Soil Country

This painting is of Ngarrawanji which is black soil country grass and rocky country which gets really boggy when it is wet.

“I paint it in different colours but it always goes back to my Black Soil Country, we’ve got a lot of black soil country through t our country, once you’re in it you can get stuck in it, I remember being stuck in black soil country as had incidents even after being told not to go there, because of me having encounters on black soil country I can recollect my times on my country, they would say don’t go that way, that’s black soil country! but sometimes there is only one road. It pays a big part in me, that’s what I think about in my country, that black soil”

377815582402867



Wirnpa Area

It’s all about back home, all through Wirnpa in the Percival lakes regions. Back and forwards in the hunting ground and passing through the big hills. Meeting other family in that area to where my great grandfather was walking through and my Nanna Yikartu Bumba, she was there then back in the old days when old lady Weaver Jack was there. I see Yikartu painting, it is a similar area but different style.  I am always inspired by her, she tells us a lot of stories from back home when she was young and hunting all around that area. Weaver Jack was also telling me lots of stories for that area, she was a good artist, I call her like a daughter (Martu way).

 

All through Wirnpa in the Percival lakes regions. Back and forwards in the hunting ground and passing through the big hills. Meeting other family in that area to.

377815582402866



Untitled

 This artwork showcases the artist’s skillful use of colour, texture, and technique, reflecting a deep connection to their environment and culture. Each detail embodies the unique identity of Bidyadanga Artists, where the original five language groups—Nyangumarta, Mangala, Yulparija, Juwaliny, and Karrajarri—come together to create art that speaks to the heart of Country. Over time, the community and Art Centre has grown to include people from other Kimberley tribes, fostering a space where diverse cultural knowledge and practices come together. Situated where the desert meets the sea, artists draw inspiration from their ancestral Country and personal journeys. The artist captures the vibrant beauty of both desert and coastal landscapes, blending earthy reds, deep blues, and intricate patterns distinctive to their cultural heritage. The themes and composition invite viewers into the artist’s world, offering a glimpse of the rich, intertwined histories and the enduring connection to land and spirit that define the Bidyadanga community.

377815582402865



Untitled

 This artwork showcases the artist’s skillful use of colour, texture, and technique, reflecting a deep connection to their environment and culture. Each detail embodies the unique identity of Bidyadanga Artists, where the original five language groups—Nyangumarta, Mangala, Yulparija, Juwaliny, and Karrajarri—come together to create art that speaks to the heart of Country. Over time, the community and Art Centre has grown to include people from other Kimberley tribes, fostering a space where diverse cultural knowledge and practices come together. Situated where the desert meets the sea, artists draw inspiration from their ancestral Country and personal journeys. The artist captures the vibrant beauty of both desert and coastal landscapes, blending earthy reds, deep blues, and intricate patterns distinctive to their cultural heritage. The themes and composition invite viewers into the artist’s world, offering a glimpse of the rich, intertwined histories and the enduring connection to land and spirit that define the Bidyadanga community.

111982402858



Nawarlah – Brown River Stingray

We hunt the Nawarlah (Brown River Stingray) during the wet season.  There is a plant with a yellow flower that tells us that it is the right time.  We know it will be fat. 

It is well known that Aboriginal art often depicts images of sacred totems or dreamings of Aboriginal culture. However, the world of the non-sacred also provides a rich source of subject matter for Aboriginal art. Much of the rock art of western Arnhem Land for example features secular topics such as common food animals and plants, depicted because of their economic importance but also merely because of their existence in the environment.

111982402857



Nawarlah – Brown River Stingray

We hunt the Nawarlah (Brown River Stingray) during the wet season.  There is a plant with a yellow flower that tells us that it is the right time.  We know it will be fat. 

It is well known that Aboriginal art often depicts images of sacred totems or dreamings of Aboriginal culture. However, the world of the non-sacred also provides a rich source of subject matter for Aboriginal art. Much of the rock art of western Arnhem Land for example features secular topics such as common food animals and plants, depicted because of their economic importance but also merely because of their existence in the environment.

111982402856



Nawarlah – Brown River Stingray

We hunt the Nawarlah (Brown River Stingray) during the wet season.  There is a plant with a yellow flower that tells us that it is the right time.  We know it will be fat. 

It is well known that Aboriginal art often depicts images of sacred totems or dreamings of Aboriginal culture. However, the world of the non-sacred also provides a rich source of subject matter for Aboriginal art. Much of the rock art of western Arnhem Land for example features secular topics such as common food animals and plants, depicted because of their economic importance but also merely because of their existence in the environment.