April 2026

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Big Rain

Martumili Artists work with over three hundred artists from remote Martu Aboriginal communities, including Punmu, Parnngurr, Kunawarritji, Jigalong, Irrungadji (Nullagine), and Warralong, as well as from the Parnpajinya (Newman) gallery and studio spaces. Known for their diverse, energetic, and unmediated painting styles, their works reflect the dramatic geography and scale of their homelands. Each artist, however, brings a unique approach to their craft.

Younger Martu artists often start painting alongside their parents, grandparents, and extended family, which fosters an organic learning process. This not only involves mastering painting techniques but also understanding specific locations, family histories, traditional ways of life, bush tucker, and Jukurrpa (Dreaming). Over time, with encouragement from their peers, they develop their own distinct styles and explore unique painting techniques and subject matter. In this work the artist brings a contemporary, evolving perspective to their work.

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111582423115

Dry Season

Martumili Artists work with over three hundred artists from remote Martu Aboriginal communities, including Punmu, Parnngurr, Kunawarritji, Jigalong, Irrungadji (Nullagine), and Warralong, as well as from the Parnpajinya (Newman) gallery and studio spaces. Known for their diverse, energetic, and unmediated painting styles, their works reflect the dramatic geography and scale of their homelands. Each artist, however, brings a unique approach to their craft.

Younger Martu artists often start painting alongside their parents, grandparents, and extended family, which fosters an organic learning process. This not only involves mastering painting techniques but also understanding specific locations, family histories, traditional ways of life, bush tucker, and Jukurrpa (Dreaming). Over time, with encouragement from their peers, they develop their own distinct styles and explore unique painting techniques and subject matter. In this work the artist brings a contemporary, evolving perspective to their work.

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Emu

Depicted in this work are karlaya (emus); large, flightless birds endemic to Australia, and found across the whole country. Emus have been hunted by Martu people as a source of bush tucker from the pujiman (traditional, desert dwelling) era through to today. Typically, emus were tracked using their distinctive jina (tracks, footprints). Acute skill in track observation and identification traditionally possessed by Aboriginal people developed directly in relation to their past hunter-gatherer existence, when survival depended in large part on the successful tracking of hunted animals. In the absence of an actual animal sighting, tracks act as an identifier that an animal was present, which were then followed to the animal’s location.

Once caught, the emu and its eggs were consumed, fat was harvested for several medicinal applications, bones were shaped into tools, feathers were used for adornment, and tendons substituted for string. 

During the pujiman period, Martu would traverse very large distances annually in small family groups, moving seasonally from water source to water source, and hunting and gathering bush tucker as they went. Whilst desert life has moved away from mobile hunter-gatherer subsistence throughout the course of the twentieth century, bush tucker continues to be a significant component of the modern Martu diet. Hunting and gathering bush tucker remains equally valuable as an important cultural practice that is passed on intergenerationally. Though hunting and gathering implements have been modernised, methods of harvesting, tracking and the use of fire burning to drive animals from their retreats are still commonly practiced today.

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Gum Trees and Waterholes

Martumili Artists work with over three hundred artists from remote Martu Aboriginal communities, including Punmu, Parnngurr, Kunawarritji, Jigalong, Irrungadji (Nullagine), and Warralong, as well as from the Parnpajinya (Newman) gallery and studio spaces. Known for their diverse, energetic, and unmediated painting styles, their works reflect the dramatic geography and scale of their homelands. Each artist, however, brings a unique approach to their craft.

Younger Martu artists often start painting alongside their parents, grandparents, and extended family, which fosters an organic learning process. This not only involves mastering painting techniques but also understanding specific locations, family histories, traditional ways of life, bush tucker, and Jukurrpa (Dreaming). Over time, with encouragement from their peers, they develop their own distinct styles and explore unique painting techniques and subject matter. In this work the artist brings a contemporary, evolving perspective to their work.

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221382423213

Saltwater creatures

Shark, stingrays and catfish

Djilpin Arts is a not for profit Aboriginal Corporation that promotes the maintenance, development and transmission of traditional cultural knowledge systems.

For two decades, Djilpin Arts has been working on country with kin and culture, across generations. Our activities are rich in spirit, bringing, healing to the community and linking traditional knowledge with modern enterprise. Our Centre features galleries, museum collection and award winning accommodation for visitors.

Meet local people and artists, learn about traditional life and culture, browse and buy artworks, stay with us and experience seasonal cultural events, tours and immersions.

All artworks are made by local artists living in the community. Artwork reflects the traditional songs and stories that have been passed down through the generations with a contemporary edge: from paintings, prints, fibre art, carvings and dijeridu together to contemporary design prducts and fine woven wire jewellery.

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Didjeridu (Mago)

Didjeridus from this region are made in the West Arnhem style. Called Mago, they’re different and special and follow the tradition made famous by Beswick’s Mago Master, elder David Blanasi.

Djilpin Arts didjeridus are sourced on country, and hand cut from Woolybutt trees. Artists travel considerable distances on foot to find the right woolybutt tree naturally hollowed out by termites. Good instruments are hand-cut and taken back to camp to be worked, shaped, sanded, tuned and then finally painted.

These are top quality musical instruments, highly regarded worldwide, and still used in ceremony and performance today. Featuring traditional designs handed painted with a Jarlk grass brush.

Most Djilpin Arts didjeridus are high pitch D, low pitch D, F, C or G. The longer the dij the lower the pitch, a shorter didj will give a higher sound.

 

Djilpin Arts is a not for profit Aboriginal Corporation that promotes the maintenance, development and transmission of traditional cultural knowledge systems.

For two decades, Djilpin Arts has been working on country with kin and culture, across generations. Our activities are rich in spirit, bringing, healing to the community and linking traditional knowledge with modern enterprise. Our Centre features galleries, museum collection and award winning accommodation for visitors.

Meet local people and artists, learn about traditional life and culture, browse and buy artworks, stay with us and experience seasonal cultural events, tours and immersions.

All artworks are made by local artists living in the community. Artwork reflects the traditional songs and stories that have been passed down through the generations with a contemporary edge: from paintings, prints, fibre art, carvings and dijeridu together to contemporary design prducts and fine woven wire jewellery.

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Barramundi, Jarlumbu and Burgon

In this painting there are freshwater fish including barramundi (one Dhuwa and one Yirritja), jarlumbu (catfish) and burgon (smaller fish used for live bait). On the right side of the painting is a rock found in freshwater river, Gimbat is the name for that rock.

Djilpin Arts is a not for profit Aboriginal Corporation that promotes the maintenance, development and transmission of traditional cultural knowledge systems.

For two decades, Djilpin Arts has been working on country with kin and culture, across generations. Our activities are rich in spirit, bringing, healing to the community and linking traditional knowledge with modern enterprise. Our Centre features galleries, museum collection and award winning accommodation for visitors.

Meet local people and artists, learn about traditional life and culture, browse and buy artworks, stay with us and experience seasonal cultural events, tours and immersions.

All artworks are made by local artists living in the community. Artwork reflects the traditional songs and stories that have been passed down through the generations with a contemporary edge: from paintings, prints, fibre art, carvings and dijeridu together to contemporary design prducts and fine woven wire jewellery.

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Wurrkadi (termites)

In this painting there are stone spears, and wurrkadi – termites – weaving through the leaves. The wurrakdi are travelling in trails, in one line. Don’t go there where there are termites.

Djilpin Arts is a not for profit Aboriginal Corporation that promotes the maintenance, development and transmission of traditional cultural knowledge systems.

For two decades, Djilpin Arts has been working on country with kin and culture, across generations. Our activities are rich in spirit, bringing, healing to the community and linking traditional knowledge with modern enterprise. Our Centre features galleries, museum collection and award winning accommodation for visitors.

Meet local people and artists, learn about traditional life and culture, browse and buy artworks, stay with us and experience seasonal cultural events, tours and immersions.

All artworks are made by local artists living in the community. Artwork reflects the traditional songs and stories that have been passed down through the generations with a contemporary edge: from paintings, prints, fibre art, carvings and dijeridu together to contemporary design prducts and fine woven wire jewellery.

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Sturt Pea

The Sturt Pea has a vibrant red flower. It has a succulent sweet juice that can be eaten.

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