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Wandjina & Ungud (cloud and rain spirits & totem)

The Wandjina is the creator spirit that belongs to us (the Wororra, Ngarinyin and Wunumbul people). He is the one that created everything, he also gave us our culture, law and songs and even the dreaming of each child before they are born.

The Ungud Snake story is about two young boys who didn’t listen to their elders or believe in them. There is a big waterhole an in it lies a large Ungud Snake. The old people told the kids not to go near that waterhole, but these boys thought the elders were tricking them so they wanted to find out for themselves. So they went to the waterhole and built a hideout from branches with small holes so that they can see ( just in case the elders told the truth) they looked at the billabong and it was calm. They banged two sticks together to make clapping noise and then they saw all the lilypads starting to move apart on the water and large logs came up from out of the water, then came bubbles and after a huge head coming out of the water to have a look around for who had been making all the noise. He hadn’t seen annone so he went back down and the lilypads went flat and the water went calm. Those two boys ran back to the camp and told the elders that they were right , there was a snake and the elders told them that they should have listened in the first place. The Ungud Snake also was the chosen animal in helping with the creation of mother earth, creating rivers, gorges, stream’s and helped with the formation of the earth. Still today it lives in these dark deep water hole’s in our country which doesn’t want to be disturbed.

 

Categories: MOWANJUM ART AND CULTURE CENTRE

Name: Mildred Minggi Mungulu

Language: Worrora, Wunambal

Community: Mowanjum

Biography:

Mildred was born at Derby in the old Native Hospital (Numbala Nunga) and spent her 22 years at Mowanjum (“old site”) on the Derby Highway. This was where Mildred watched her father Alan Mungulu (dec) make didgeridoos and boomerangs at home. “When I was there, I would see him do them.” It was being near the traditional crafting of these objects that created a connection to the traditional culture which assisted Mildred’s own craft as a painter. In 1979 the community was moved to a new site on the Gibb River Road and this is where Mildred now resides.

Mildred paints, “what represents us, from our mothers and fathers. We keep it going from generation to generation.” Her artwork demonstrates an array of traditional symbolic representations, including Wandjinas from the three tribes of the Mowanjum community: the Ngarinyin, Worrorra and Wunambal tribes. Coastal Wandjina are signified by the series of circular lines crossed with radial lines fanning from the Wandjina’s head. It has been said this represents a cyclone and lightning.

Traditionally a painter, etching is a new medium now being explored by Mildred.

 

 

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