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Ngalkunburriyaymi (Mermaid) – Major Work

Ngalkunburriyaymi 

Kuninjku people call mermaids yawkyawk, but in my language, Kune, we call them Ngalkunburriyaymi (pronounced Ngaal gun borro yay mee).

The Ngalkunburriyaymi depicted in my artworks is from a place called Marra-yii (sp?).  There are too many Ngalkunburriyaymi living at this place.  They are always there and have been there forever. We can go camping and fishing at this place.  Marar-yii is a place in the river. They are freshwater. They are Duwa moiety. Same as the freshwater crocodile. 

My mum told me her story.  Ngalkunburriyaymi gave her a baby.  Ngalkunburriyaymi came to her in a dream.  They gave her my brother. In my mother’s dream, she went fishing Marra-yii and Ngalkunburriyaymi came to her to tell her she was having a baby.  She said to her I will give you a baby.  In a couple of months, you will be pregnant.

Ngalkunburriyaymi eats fish and waterlilies.

Owen Yalandja is my cousin from my father’s side and Lulu is my grandmother also from my father’s side. They are from different outstations, but we are family.  My Ngalkunburriyaymi story is connected to them but different.

I love my mother’s story and it is why I made a lino plate. I print it on different colour fabrics – silk, linen and cotton. I like using lots of different colours.  I come from a family who have made artwork on bark and hollow logs using ochre—black, yellow, red and white. But at Babbarra Designs, we can use bright colours in our fabric designs.

Name: Jay Jurrupula Rostron


Language: Kune, Kuninjku, Rembarrnga


Community: Maningrida


Biography:

Belinj Jay is a Kune, Dalabon and Rembarrngga woman from the Barappa clan. For Kune people, like many others across Arnhem Land, the world is divided into two moieties: Duwa and Yirridjdja. These moieties are woven into the kinship system guiding a person’s relationships and responsibilities to their family and the environment. Every tree, animal, bird, and body of water can be identified as either Duwa or Yirridjdja and this moiety system extends to stories, songlines and dreaming.

Jay is a talented  Maningrida artist who works with detailed linocut fabric, drawing and screen print at Babbarra Designs. Her work is exciting and portrays the ancestral stories of Namurre Boko (two brothers story) and Modjarrkki in her work. She loves to illustrate the plants and animals that live in the freshwater country around her fathers homeland of Korlobidahdah, Arnhem Land.

The Modjarrkki story belongs to the Barappa clan and is from the Duwa Country Dukala-djarranj and Kolorbidahdah located in the stone country of West Arnhem Land. The Songline and story has been passed down to Jay by her father (Dad’s brother) and is a true story, a story that really happened. This story is still practiced through bunggul during cultural celebrations and gatherings.

Jay has worked with a range of mediums including etching, linocut prints, Stringybark (Eucalyptus Tetradonta) with Ochre Pigment and PVA Fixative, Pandanus Coiled Basket, Pandanus Dilly Bag, Pandanus Sculpture, Seed Jewellery.


© the artist / art centre