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Pujiman

“This painting is of pujiman (traditional, desert dwelling) [people]. It’s around Parnngurr area. The men are getting ready to go hunting. There’s dingoes, Pujiman would get em as a little baby and raise em up to keep as hunting dogs. Kids staying home and women too. Shades are made from spinifex, not much of a shelter but to keep the heat away.”

– Noreena Kadibil

Parnngurr is an Aboriginal community located 370km east of Newman, at the Southern end of the Karlimilyi area in the Pilbara region of Western Australia. Created during the Return to Country movement of the 1980s, with the recognition of Aboriginal land rights and native title, the community was named after its original primary water source, a nearby rockhole and yinta (permanent water source). Until recently the community was widely known as Cotton Creek, after the European name for the ephemeral creek running alongside the community. Parngurr and its surrounds are physically dominated by distinctively red tali (sandhills), sparsely covered with spinifex and low lying shrub.

Historically and culturally Parnngurr was an important site for Aboriginal people during the pujiman (traditional, desert-dwelling) era. In the epic jukurrpa (dreamtime) story of the Jakulyukulyu, or Minyipuru (Seven Sisters), the sisters stop to rest on the adjacent Parnngurr hill before continuing on their long journey east. Throughout the pujiman period families stopped and camped here depending on the seasonal availability of water, and the corresponding cycles of plant and animal life on which hunting and gathering bush tucker was reliant. At Parnngurr and other similarly significant camp sites families would meet for a time before moving to their next destination.

 

Name: Noreena Kadibil


Language: Putijarra


Community: Parnngurr


Biography:

"My country is Kajarra between wells 6 and 9 on the Canning Stock Route. This is my dad’s country and my grandfather’s and grandmother’s country. I only paint my grandfather’s and grandmother’s country, that’s our traditional lands. Jigalong belongs to the mob. I have other country but there’s other people mixed up in it. Mum was born in Savoury Creek. My grandmother used to live in Jigalong before Old Jigalong got started. I paint pictures of my country to keep it safe and to show my kids how to look after it." "I grew up in Wiluna and on Lake Violet Station. We moved to Jigalong in 1969 after my father passed away. I moved to Parnngurr with five children in 1984 (Murphy was the youngest), there was too much humbug in town, it’s a quieter place out here." Noreena was taught by her parents and grandparents about her traditional lands and how to survive in the bush. She has passed on this knowledge to her kids and grandkids as well as teaching them how to paint. Her mother Daisy had been taken from her family as a child and placed in the Moore River settlement. The film Rabbit Proof Fence tells Daisy's story.


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