111981658477

Published by on

Yok (Bandicoot)

This work depicts Yok (bandicoot) Djarngo. They are part of a larger story of two bininj (men), Kamarrang and Wamut (skin name) who went hunting for yok (bandicoot) with their djamo (dogs) but couldn’t find any. In the past the Djungkay (managers) would perform rituals at the site for Yok, a hill near Bulukadaru, calling out all different kured (country): Korlobidahdah, Mankorlod, Buluhkadaru, Ankadbadberri, Malyarngak, Raminggining, Ji-balbal, Ji-bena. Baby yok would then spread throughout these areas.  Today there are no yok because the Djunggayi have not been doing this work.  Lena is a Traditional Owner for Yok and her husband, Bob Burruwal, is Djunggayi.


Lena remembers when she was young and went hunting for yok as she was very hungry. It was raining and her djamo (dog) would not go with her so she went with her kunjila (axe) and found a yok in a lorrkon (hollow log). She showed her mother Lena Djamarrayku. She cooked it and ate it back at camp.

 

Yok also has a powerful inside, mardayin, essence, but this depiction of the creation heroes and the dogs hunting is an outside public story.

Categories: Maningrida Arts & Culture

Name: Lena Yarinkura

Language: Kune

Community: Maningrida

Biography:

“No one taught me to use pandanus to make my animals. I have been teaching myself I create new ways all the time.  They are only my ideas…I pass my ideas on to my children and my grandchildren. It is important that I teach them, because one day I will be gone, and they will take my place.”

- Lena Yarinkura, 2012

 Lena Yarinkura is renowned for her ambitious and highly distinctive pandanus and paperbark fibre sculptures. Yarinkura diverged from the more conventional fibre work of her contemporaries to become one of the first Arnhem Land women to work with fibre in a sculptural way.

 Yarinkura has developed her method using pandanus in much the same process as a dilly bag or fish trap might be made: beginning by creating a closed end, much like the base of a dilly bag. When making her noted Yawkyawk spirit form,  Yarinkura works up and out to gently expand the woven structure to fashion a bulbous torso before narrowing the weave at the torso’s base or hips to create a flat two layered section representing the tail fins.  The ochre pigment applied to the textured weave of the pandanus fibre, suggest the scales of the water spirits and the shimmering quality to their skin.

 Yarinkura ‘embraces divergence and invention, and allows for intuition and spontaneity in her process’.[1]   

 [1] Diane Moon, ‘Lena Yarinkura: “weaving, it can make you happy”’, in Diane Moon (ed.), Floating Life: Contemporary Aboriginal Fibre Art, Queensland Art Gallery, Brisbane, 2009, p.134.”

Related Posts

Maningrida Arts & Culture

111982338624

Warraburnburn In Burarra and Gun-nartpa languages the figure represented in this artwork is generally known as a wangarra ‘ghost spirit’. For the Warrawarra clan ghost spirits have their own particular characteristics and their own name – Warraburnburn. The Warraburnburn Read more…

Maningrida Arts & Culture

111982338620

Bush Jewellery – Earrings The women of Maningrida and surrounding homelands use a combination of locally found seeds, bone and shells to make a variety of jewellery including necklaces. earrings and bracelets.  Many of the artists Read more…

Maningrida Arts & Culture

111982338619

Bush Jewellery – Earrings The women of Maningrida and surrounding homelands use a combination of locally found seeds, bone and shells to make a variety of jewellery including necklaces. earrings and bracelets.  Many of the artists Read more…

© the artist / art centre