111581900562

Published by on



Yurla (Seven Sisters)

“Jukulyulyu- Seven sisters. Some old ladies took some young ladies and showed us this place and told stories of this Jukulyulyu. It is a true dreamtime story.”

– Natasha Williams

The term jukurrpa is often translated in English as the ‘dreaming’, or ‘dreamtime’. It refers generally to the period in which the world was created by ancestral beings, who assumed both human and nonhuman forms. These beings shaped what had been a formless landscape; creating waters, plants, animals, and people. At the same time they provided cultural protocols for the people they created, as well as rules for interacting with the natural environment. At their journey’s end, the ancestral beings transformed themselves into important waters, hills, rocks, and even constellations. 

Minyipuru, or Jakulyukulyu (Seven Sisters) is a central jukurrpa narrative for Martu, Ngaanyatjarra, Pitjantjatjara and Yankunytjatjara people that is associated with the seasonal Pleiades star constellation. Relayed in song, dance, stories and paintings, Minyipuru serves as a creation narrative, a source of information relating to the physical properties of the land, and an embodiment of Aboriginal cultural laws. When Martumili Artists was established in 2005, this was the first jukurrpa story the artists agreed to paint for a broader public. 

Beginning in Roebourne on the west coast of Western Australia, the story morphs in its movement eastward across the land, following a group of women as they walk, dance, and even fly from waterhole to waterhole. As they travel the women camp, sing, wash, dance and gather food, leaving markers in the landscape and creating landforms that remain to this day, such as groupings of rocks and trees, grinding stones and seeds. During the entirety of their journey the women are pursued by a lustful old man, Yurla, although interactions with other animals, groups of men, and spirit beings are also chronicled.

 

Name: Corban Clause Williams


Language: Manyjilyjarra



Biography:

"My name is Corban Clause Williams. I was born in Newman hospital. Mum, Dad, Nanna and Pop lived in Jigalong before, but they moved into town before I was born. I’m one of seven children. I grew up in Newman- this is my home. I like to travel but I worry about home. When I was younger I went to Newman Primary School and Newman Senior High School.

My Nanna and Pop used to take us out hunting for bush tucker. I’d help them make a fire and tea. Me and Pop would go out to the swamp area between Newman and Kumarina. Nan, Pop, Mum and Dad would tell funny stories about our family and make me laugh.

I work teaching Cultural Awareness with KJ (Kanyirninpa Jukurrpa, ranger organisation) teaching Cultural Awareness, and help the YMCA with youth programs. I work at Martumili too, helping to sell the paintings and get the canvas ready. With Martumili I travelled too. Gold Coast was my first big trip and [I've been to] Perth, Adelaide and Sydney. 

I'm [also] a Martumili artist. I come to Martumili to paint about my Country, where my grandfather walked around and collected food, and visited the same rockholes I do. I paint to keep my culture and stories and share with others. Sometimes I paint with my nanna Jakayu [Biljabu]. I learn from her a little bit. My skin name is Milangka and Kaalpa (Kalypa, Canning Stock Route Well 23) is my grandfather Country. I was really happy to go see my grandfather's Country- pukurlpa (happy). When I paint I feel like its home. Doing it on the canvas,  feel like I'm standing there back at home."

Corban Clause Williams


© the artist / art centre