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Parnngurr Rockhole

“We were climbing Parnngurr hill; we were frightened. Kartiya (Europeans) would walk around, trying to catch Martu people. We would run up the hill and hide. We watched them catch people. We were eating flour that white people gave us. It was horrible. From [Parnngurr rockhole], we got in the truck and went with the white people to Jigalong. Kumpaya [Girgirba], Jakayu [Biljabu] and Ngamaru [Bidu], we were all on top of the hill looking at the white people.”

 – Bugai Whyoulter

Parnngurr rockhole is located just south of Parnngurr Aboriginal community. This site lies within Bugai’s ngurra (home Country, camp), the area which she knew intimately and travelled extensively with her family in her youth. For many Martu, including Bugai, Parnngurr also signifies the location at which their nomadic bush life came to an end. Poignantly described by Bugai, it was here that a group of 29 Martu were picked up by the Native Welfare Department to be taken to Jigalong Mission in 1963. Collectively the group had come to the decision to move to the mission as a result of an extended drought, which had caused a scarcity in food and water resources. The group also wanted to join their families, who had already moved to Jigalong.

At the junction of three linguistic groups; Manyjilyjarra, Kartujarra, and Warnman, Parnngurr rockhole was a critical and permanent source of water during the pujiman (traditional, desert born) era that supported many ritual large gatherings. During this nomadic period families stopped and camped here depending on the seasonal availability of water and the corresponding cycles of plant and animal life on which hunting and gathering bush tucker was reliant. At Parnngurr and other similarly important camp sites families would meet for a time before moving to their next destination. Parnngurr and its surrounds are physically dominated by distinctively red tali (sandhills), covered sparingly with spinifex and low lying shrub.

Parnngurr is also an important site chronicled in the epic Jukurrpa (Dreaming) story of the Jakulyukulyu, or Minyipuru (Seven Sisters). The sisters stopped to rest on Parnngurr Hill before continuing on their long journey east. Minyipuru is a central Jukurrpa narrative for Martu, Ngaanyatjarra, Pitjantjatjara and Yankunytjatjara people that is associated with the seasonal Pleiades star constellation. Relayed in song, dance, stories and paintings, Minyipuru serves as a creation narrative, a source of information relating to the physical properties of the land, and an embodiment of Aboriginal cultural laws. Beginning in Roebourne on the west coast of Western Australia, the story morphs in its movement eastward across the land, following the women as they walk, dance, and even fly from waterhole to waterhole. As they travel the women camp, sing, wash, dance and gather food, leaving markers in the landscape and creating landforms that remain to this day, such as groupings of rocks and trees, grinding stones and seeds. During the entirety of their journey the women are pursued by a lustful old man, Yurla, although interactions with other animals, groups of men, and spirit beings are also chronicled in the narrative.

Categories: Shire of East Pilbara (Martumili Artists)

Name: Bugai Whyoulter

Language: Kartujarra

Community: Kunawarritji

Biography:

Bugai is a Kartujarra woman and a senior custodian of the lands surrounding Kunawarritji (Canning Stock Route Well 33). She was born in the 1940s at Pukayiyirna, on present day Balfour Downs Station, though her parents soon travelled northward with her through Jigalong and Nullagine toward Kunawarritji. She grew up, walked and hunted with her parents, younger sister Pinyirr Nancy Patterson (dec.), and extended family, primarily travelling around the eastern side of the Karlamily (Rudall River) region and along the midsection of the Canning Stock Route, from Kartarru (Canning Stock Route Well 24) to Kunawarritji (Canning Stock Route Well 33). As a young woman Bugai travelled up and down large tracts of the 1850km long Canning Stock Route, where she and her husband met and walked with cattle drovers. 

In 1963 Bugai’s family encountered the surveyor Len Beadell, who was then grading roads for the Woomera Missile Testing Range. He gave the family flour, which Bugai was able to use to show her relatives how to cook a simple damper (flat bread). Bugai had herself been taught how to bake with flour during her earlier interactions with drovers in her travels on the Stock Route. Shortly afterward Bugai, her husband and the extended family group she was with at the time together decided to move to Jigalong Mission. There they joined many other relatives that had already travelled in from the desert following a prolonged and severe drought. They were some of the last Martu to leave the desert.

From Jigalong Bugai moved to Aboriginal communities in Strelley, Punmu, and Parnngurr before relocating to Kunawarritji Aboriginal community in more recent years, where she continues to live today. There she was taught to paint by renowned artists Nora Nungabar (Nyangapa) (dec.) and Nora Wompi (dec.). The three women painted together as often as possible. For a long time Bugai wove baskets, watching the other women painting. Later, she explained that she had been uncertain how to begin.


Today Bugai is considered one of most established Martumili Artists, and is known as a master of colour, gesture and subtlety. Her self reflective works are layered with distinctively delicate brushmarks, with subtle colour changes representing landmarks, water sources, and desert flora. Bugai's work was selected for the 2019, 2018 and 2013 Telstra National Aboriginal and Torres Strait Islander Art Awards, the 2012 Bankwest Contemporary Art Prize and Hedland Art Award, and the 2010 Western Australian Indigenous Art Award. She has held regular solo exhibitions, and her work has been acquired by several major institutions in Australia, including The National Museum of Australia, the National Gallery of Victoria, and Queensland Art Gallery’s Gallery of Modern Art.

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