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Bark Painting

Aboriginal bark paintings have a long cultural tradition, believed to extend back many thousands of years.
In northern Australia, paintings on bark shelters in the Kimberley and Arnhem Land were stylistically similar to rock shelter paintings. The Aboriginal bark paintings were used to convey and illustrate stories which were told to the clan when holed up in the shelter for long periods in the wet season. In Kimberly, the Aboriginal bark paintings by Lily karadada resemble ancient rock art Wandjina paintings which are themselves many, many thousands of years old.

Bark paintings with deep cultural and ritual significance still feature in the Aboriginal sacred ceremonies of northern Australia and they, along with some coastal inhabitants are the only indigenous Aborigines still making traditional bark paintings.

The process of making a bark painting begins with choosing a suitable stringybark eucalyptus tree, preferably in the wet season when the sap is rising and the bark is fairly supple and easy to grip. After finding a section of bark that is devoid of knots and termite damage, cuts are made top and bottom and after some encouragement by tugging and prying, a hollow open cylinder of bark is removed. The bark sheet is trimmed and a fire made ready, over which the bark will be cured to drive out any moisture. The bark is then flattened to the ground with feet and then held down with heavy weights to ensure that it doesn’t curl or warp.

The Aboriginal bark painters of Arnhem Land adhere to four basic pigments – red, black, white and yellow. The reds and yellows come from ochres, crushed and powdered rocks. White comes from pipeclay and black generally comes from charcoal. Sometimes natural fixatives are mixed in to bind the pigments and which includes wax, yolk of eggs, resins and the sap of orchid plants. The paint can then be applied to the bark with perhaps a rarrk design by using a wood comb, or with brushes made from human hair or even feathers.

Name: Paul Nabulumo Namarinjmak


Language: Kuninjku


Community: Maningrida


Biography:

Kuninjku artist Paul Nabulumo is a painter and sculptor. He is the son of acclaimed artist, Mick Kubarkku (1925 - 2008), who was known for his painting of dirdbim (moon, sun and stars) and the associated site on his Kulmarru clan estate. Nabulumo learned under his guidance, watching him paint on rock surfaces and bark paintings as a young man. The artist continues to paint the iconic imagery handed down from his father, including Ngalyod (Rainbow Serpent), mimih (rock country spirit), yawkyawk (female water spirits), Kubumi (waterholes) and djulng (Ancestral bones).  Nabulumo maintains strong connection to his heritage, living and working at Yikkarrakkal Outstation which sits adjacent to the dirdbim and kubumi djang (Ancestral) sites* . However, he has developed his own distinct aesthetic, characterised by striking combinations of fine and elegant rarrk, figurative elements and bold negative space. 

Nabulumo began exhibiting in 2000, participating in his first group show at Aboriginal Art & Pacific (Sydney).  His work was included in the historic exhibition <<rark>> at the Bargehouse in London in 2007. His work was also selected for the 23rd and 28th Telstra National & Torres Strait Islander Art Award Exhibitions. Nabulumo  has shown both locally and  internationally at highly regarded  commercial spaces such as Josh Lilley Fine Art (UK),  Gallery Gabrielle Pizzi (Melbourne), Annandale Galleries (Sydney), Paul Johnstone Gallery (Darwin), Outstation Gallery (Darwin), Art Kelch (Freiburg) and most recently Michael Reid (Sydney). The artist’s work can be found in various collection including that of the National Gallery of Australia and the Museum of Victoria.

 

* “Dirdbim literally means 'image of the moon'. The site is a large unusually round hole in a sandstone residual on the plain not far from the Mann River. The large hole is said to be the full moon created by ngalyod who pierced the rock in times of the 'Dreaming' and left the shape of the full moon. 

Kubumi is a sacred site on the Mann River consisting of a series of deep waterholes connected by underground tunnels. Ngalyod pierced the rock to create these waterholes and now lives in the rocky riverbed.

 


© the artist / art centre