377810582200646

Published by on

Namurre Boko

‘Bini-murreko means two brothers – big brother and little brother.

Two brothers were really strong leaders and good hunters, sharing animals with different tribes.
With those different tribe there were jealousy going on.
Little brother went walkabout and heard the different tribe was talking about his tribe.
They said ngarribin manre djed-djedme bokko
Meaning: will make spear for them
Ngarrbin danj-bun, ngarrbinbun
Meaning: will spear them kill them
little brother turn around went back tell his brother
Namurre bokko kadi marne djed-djedme Karre wonens, kardi-djal danjbun
Meaning: they making spear for us, they gonna spear us
Couple of months they saw different tribe
They changed their attitude
They been bringing lots of animals to them and start asking for women
And that tribe realise that’s how those brothers died.
They kill them
This Why? They got jealous because two brothers was a good hunter.

This story written on the rock art and it stays forever.’

Categories: Bawinanga Aboriginal Corporation

Name: Jay Jurrupula Rostron

Language: Kune, Kuninjku, Rembarrnga

Community: Maningrida

Biography:

Belinj Jay is a Kune, Dalabon and Rembarrngga woman from the Barappa clan. For Kune people, like many others across Arnhem Land, the world is divided into two moieties: Duwa and Yirridjdja. These moieties are woven into the kinship system guiding a person’s relationships and responsibilities to their family and the environment. Every tree, animal, bird, and body of water can be identified as either Duwa or Yirridjdja and this moiety system extends to stories, songlines and dreaming.

Jay is a talented  Maningrida artist who works with detailed linocut fabric, drawing and screen print at Babbarra Designs. Her work is exciting and portrays the ancestral stories of Namurre Boko (two brothers story) and Modjarrkki in her work. She loves to illustrate the plants and animals that live in the freshwater country around her fathers homeland of Korlobidahdah, Arnhem Land.

The Modjarrkki story belongs to the Barappa clan and is from the Duwa Country Dukala-djarranj and Kolorbidahdah located in the stone country of West Arnhem Land. The Songline and story has been passed down to Jay by her father (Dad’s brother) and is a true story, a story that really happened. This story is still practiced through bunggul during cultural celebrations and gatherings.

Jay has worked with a range of mediums including etching, linocut prints, Stringybark (Eucalyptus Tetradonta) with Ochre Pigment and PVA Fixative, Pandanus Coiled Basket, Pandanus Dilly Bag, Pandanus Sculpture, Seed Jewellery.

Related Posts

Bawinanga Aboriginal Corporation

377810582334740

Marebu Deborah Wurrkidj is a Kuninjku artist from the Kurulk clan whose country lies around the outstation of Mumeka in central Arnhem Land. She is an accomplished artist working across mediums including painting, sculpture, weaving Read more…

Bawinanga Aboriginal Corporation

377810582335739

Ngalyod Ngalyod (Rainbow serpent) Rainbow spirit coming from billabong. Rainbow serpent dreaming.  Coming from billabong, that place we call billabong where that ngalyod (rainbow serpent) lives. All that wayuk (waterlily), all them kundalk (grass) and Read more…

Bawinanga Aboriginal Corporation

377810582335736

Namurre Boko A two colour screen print design from 2022. Jay’s first large format design to join the Bábbarra Designs Collection. ‘This is my first one, I’m really happy, I’m proud. It’s just a songline Read more…

© the artist / art centre