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All the mima (women) -Sharon Porter
The site depicted in this work, situated to the east of Kiwirrkurra and on Pintupi Country, forms part of Sharon’s ngurra (home Country, camp) through her grandmother, Katjarra Butler. Katjarra shared with Sharon the jukurrpa (dreaming) story for this area. This narrative describes how a distinctive group of rocks located here came to be formed by “all the mima (women) sitting down next to two rocks and one rockhole. They was eating bush tucker, yellow berries, and they was drinking water from one rockhole. They was in one place, and they was eating a big round one, that yellow berry. They was looking round and round for more. They never went, they stayed sitting in one place. They still there, they turned into rocks there.” (Sharon Porter)
The term Jukurrpa is often translated in English as the ‘dreaming’, or ‘dreamtime’. It refers generally to the period in which the world was created by ancestral beings, who assumed both human and nonhuman forms. These beings shaped what had been a formless landscape; creating waters, plants, animals, and people. At the same time they provided cultural protocols for the people they created, as well as rules for interacting with the natural environment. At their journey’s end, the ancestral beings transformed themselves into important waters, hills, rocks, and even constellations.