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Wama (grevillia)

Depicted in this work are traditional types of bush tucker, their habitats, and their related hunting and gathering methods. During the pujiman (traditional, desert dwelling) period, Martu would traverse very large distances annually in small family groups, moving seasonally from water source to water source, and hunting and gathering bush tucker as they went. Whilst desert life has moved away from mobile hunter-gatherer subsistence throughout the course of the twentieth century, bush tucker continues to be a significant component of the modern Martu diet. Hunting and gathering bush tucker remains equally valuable as an important cultural practice that is passed on intergenerationally. Though hunting and gathering implements have been modernised, methods of harvesting, tracking and the use of fire burning to drive animals from their retreats are still commonly practiced today. 

Typically, animals hunted for their kuwiyi (meat) include kirti-kirti (euro kangaroo) and marlu (plains kangaroo), parnajarrpa (sand goanna), kipara (Australian bustard, bush turkey) and karlaya (emu). Lunki (witchetty grub) and wuukurta (honey ants) are dug from tree and bush trunks, or from underground nests. Popular mayi (plant food) includes minyarra (bush onion), collected from small, grass like plants; root vegetables dug from underground such as kulyu and mata (types of bush potato); and seeds such as kalaru (samphire, salt bush), yuwinyji, and marnkalpa (spinifex species). Jawirli (quondong), wamurla (bush tomatoes), jinyjiwirrily (wild gooseberry), ngaputa (melon), and karlkula (bush banana) are some of the most popular bush fruits. These are often collected in the wantajarra (cool season) and tuulpara (spring) months, along with juri (sweet) botanical gums and wama (nectar), obtained from various plant species. 

Traditional tools used for hunting and gathering bush tucker were carved from wanari (mulga), mulunturu (desert oak), yurungkura (river red gum) and mijarrpa (bloodwoods), and included kurlata (spears), jurna (hitting stick), karli (boomerangs), wana (digging-sticks), piti (timber bowls used for carrying food and water), and jiwa (grinding stones for grinding seeds into flour). While carved objects retain enormous social and ceremonial importance in Martu life, they are no longer used for hunting and gathering.

Name: Jenny Butt



Biography:

“Growing up in Bidgy (Bidyadanga Community) with old people that came from the desert. We lived in old camp, that’s the area which now they call Udilla street in Bidgy, with my dad and my aunties. They never speak English or couldn’t understand any English. But they taught me a lot of bush life and told me a lot of stories about themselves and also they took good care of me. We lived in a tin shed.

I started doing painting in Bidgy at tafe with Jacqui (a lady who ran course work and sells creative wears for the community). I started painting pattern about the colour of the ocean and the sand and the land, growing up near the beach.”

- Jenny Butt

Jenny grew up with family in Bidyadanga, a community located on the Kimberley coast in Western Australia, where the Great Sandy Desert meets the sea. The word Bidyadanga is derived from pijarta/ bidyada (emu watering hole).

Jenny went to school in Darwin at St Johns College, then returned to live in Bidyadanga. She enjoys traveling to see family, regularly travelling to Parnngurr Aboriginal community (Cotton Creek), located within the Martu homelands, and 370km east of Newman. Here she visits her grandmother's side of the family; brothers and sisters living in Parnngurr. 

 


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