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Yurla, Minyipuru (Seven Sisters) Story

The term Jukurrpa is often translated in English as the ‘dreaming’, or ‘dreamtime’. It refers generally to the period in which the world was created by ancestral beings, who assumed both human and nonhuman forms. These beings shaped what had been a formless landscape; creating waters, plants, animals, and people. At the same time they provided cultural protocols for the people they created, as well as rules for interacting with the natural environment. At their journey’s end, the ancestral beings transformed themselves into important waters, hills, rocks, and even constellations. 

Minyipuru, or Jakulyukulyu (Seven Sisters) is a central Jukurrpa narrative for Martu, Ngaanyatjarra, Pitjantjatjara and Yankunytjatjara people that is associated with the seasonal Pleiades star constellation. Relayed in song, dance, stories and paintings, Minyipuru serves as a creation narrative, a source of information relating to the physical properties of the land, and an embodiment of Aboriginal cultural laws. When Martumili Artists was established in 2005, this was the first Jukurrpa story the artists agreed to paint for a broader public. 

Beginning in Roebourne on the west coast of Western Australia, the story morphs in its movement eastward across the land, following a group of women as they walk, dance, and even fly from waterhole to waterhole. As they travel the women camp, sing, wash, dance and gather food, leaving markers in the landscape and creating landforms that remain to this day, such as groupings of rocks and trees, grinding stones and seeds. During the entirety of their journey the women are pursued by a lustful old man, Yurla, although interactions with other animals, groups of men, and spirit beings are also chronicled.

Name: Owen John Biljabu


Language: Manyjilyjarra


Community: Punmu


Biography:

“I was born in Newman, but then we moved to Jigalong when I was a baby. We moved out from there to all the other communities when I was a kid. I lived in Punmu, Parnngurr, Kunawarritji. Went to school there, that’s where I grew up, all the communities. I always go back between them, Jigalong, Parngurr, Punmu, because I got family in those communities.

Long time ago, a school teacher, he was an old man, ‘Big Mac’ we called him and his brother was ‘Old Mac’, he saw me doing some drawing and came to me and said “You know, if you’re interested in art I’ll show you something.” He went to the computer room in Punmu and typed in an artist’s name- Albert Namatjira. That was the first time I saw his paintings. My teacher told me “This man is not alive today, he’s from way back.” I was thinking - that’s impossible for a man of his time! Seeing his paintings made me think, if he can do it, I’ll try it. I started landscape first, but I didn’t do really good ones. My uncle Jason Tinker he knew how to do landscape. He taught me how to mix all the colour and how to see the distance properly. I was painting landscapes for a long time because that’s what my uncle was doing, so I had to learn with him.

The first portrait I did was drawing my teacher, just for fun without her looking during the classes. She didn’t know till I showed her the drawing- she felt good when I showed her, she was happy. That gave me a little bit of feeling- confidence. Then I went to Jigalong – that’s when all the old people had started painting in 2006 [with the inception of Martumili Artists]. I was with them, I was the only young fella. We was painting in the oval, in the sun. Made a colour, put it on the ground and paint right there. I was doing faces, skies. I was just looking at people and trying to paint them without a photo.  

I left it for a while, maybe ten, eleven years. I thought it was wasting time, painting portraits and all that. I thought no one’s interested in art, portraits, but then someone in the family told me “You’re the only one in the tribe doing a realistic portrait.” I never seen it that way before. Just that one word made me go back to painting. I never knew anyone was watching, especially everyone here, the whole town was talking about it, the Martu and a few white people. I painted myself first, just to see if I could still do it. Then I painted Bamba [Corban Clause Williams], then Peter Tinker. I asked them if I could paint. Now people ask me to paint them. 

I feel good. I feel like, it’s hard to explain. Every time I come here [ to the Martumili Artists gallery], first thing I go do is to look at my paintings on the wall. I feel proud for myself, ‘cause before I was wasting time, but I see not only am I making a difference for me, but young people too. They wanna do something too.”

 - Owen Biljabu


© the artist / art centre