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Parnngurr

“We were climbing Parnngurr hill; we were frightened. Kartiya (Europeans) would walk around, trying to catch Martu people. We would run up the hill and hide. We watched them catch people. We were eating flour that white people gave us. It was horrible. From [Parnngurr rockhole], we got in the truck and went with the white people to Jigalong. Kumpaya [Girgirba], Jakayu [Biljabu] and Ngamaru [Bidu], we were all on top of the hill looking at the white people.”

– Bugai Whyoulter

 

Parnngurr rockhole is located 370km east of Newman. This site lies within Bugai’s ngurra (home Country, camp), the area which she knew intimately and travelled extensively with her family in her youth. For many Martu, including Bugai, Parnngurr also signifies the location at which their nomadic bush life came to an end. Poignantly described here by Bugai, it was here that a group of 29 Martu were picked up by the Native Welfare Department to be taken to Jigalong Mission in 1963. Collectively the group had come to the decision to move to the mission as a result of an extended drought, which had caused a scarcity in food and water resources. The group also wanted to join their families, who had already moved to Jigalong.

At the junction of three linguistic groups; Manyjilyjarra, Kartujarra, and Warnman, Parnngurr rockhole was a critical and permanent source of water during the pujiman (traditional, desert born) era, supporting many ritual large gatherings. During this nomadic period families stopped and camped here depending on the seasonal availability of water and the corresponding cycles of plant and animal life on which hunting and gathering bush tucker was reliant. At Parnngurr and other similarly important camp sites families would meet for a time before moving to their next destination. Parnngurr rockhole and its surrounds are physically dominated by distinctively red tali (sandhills), covered sparingly with spinifex and low lying shrub. 

Parnngurr community, just north of Parnngurr rockhole, was created during the Return to Country movement of the 1980s, coinciding with the recognition of Aboriginal land rights and native title. The community was named after its’ original primary water source. Until recently the community was widely known as Cotton Creek, after the European name for the ephemeral creek running alongside the community.

Categories: Shire of East Pilbara (Martumili Artists)

Name: Bugai Whyoulter

Language: Kartujarra

Community: Kunawarritji

Biography:

Bugai is a Kartujarra woman and a senior custodian of the lands surrounding Kunawarritji (Canning Stock Route Well 33). She was born in the 1940s at Pukayiyirna, on present day Balfour Downs Station, though her parents soon travelled northward with her through Jigalong and Nullagine toward Kunawarritji. She grew up, walked and hunted with her parents, younger sister Pinyirr Nancy Patterson (dec.), and extended family, primarily travelling around the eastern side of the Karlamily (Rudall River) region and along the midsection of the Canning Stock Route, from Kartarru (Canning Stock Route Well 24) to Kunawarritji (Canning Stock Route Well 33). As a young woman Bugai travelled up and down large tracts of the 1850km long Canning Stock Route, where she and her husband met and walked with cattle drovers. 

In 1963 Bugai’s family encountered the surveyor Len Beadell, who was then grading roads for the Woomera Missile Testing Range. He gave the family flour, which Bugai was able to use to show her relatives how to cook a simple damper (flat bread). Bugai had herself been taught how to bake with flour during her earlier interactions with drovers in her travels on the Stock Route. Shortly afterward Bugai, her husband and the extended family group she was with at the time together decided to move to Jigalong Mission. There they joined many other relatives that had already travelled in from the desert following a prolonged and severe drought. They were some of the last Martu to leave the desert.

From Jigalong Bugai moved to Aboriginal communities in Strelley, Punmu, and Parnngurr before relocating to Kunawarritji Aboriginal community in more recent years, where she continues to live today. There she was taught to paint by renowned artists Nora Nungabar (Nyangapa) (dec.) and Nora Wompi (dec.). The three women painted together as often as possible. For a long time Bugai wove baskets, watching the other women painting. Later, she explained that she had been uncertain how to begin.

Today Bugai is considered one of most established Martumili Artists, and is known as a master of colour, gesture and subtlety. Her self reflective works are layered with distinctively delicate brushmarks, with subtle colour changes representing landmarks, water sources, and desert flora. Bugai's work was selected for the 2019, 2018 and 2013 Telstra National Aboriginal and Torres Strait Islander Art Awards, the 2012 Bankwest Contemporary Art Prize and Hedland Art Award, and the 2010 Western Australian Indigenous Art Award. Bugai won the ‘General Painting’ award at the Telstra National Aboriginal and Torres Strait Islander Art Award in 2021. She has held regular solo exhibitions, and her work has been acquired by several major institutions in Australia, including The National Museum of Australia, the National Gallery of Victoria, and Queensland Art Gallery’s Gallery of Modern Art.

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