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Linyji (claypan)

This work depicts a linyji (claypan) within the artists’ ngurra (home Country, camp), typically represented with circular forms. Claypans were visited more often during the wet seasons as they filled with water. 

During the pujiman (traditional, desert dwelling) period, knowledge of water sources was critical for survival, and today Martu Country is still defined in terms of the location and type of water. Each of the hundreds of claypans, rockholes, waterholes, soaks and springs found in the Martu desert homelands is known through real life experience and the recounting of Jukurrpa (Dreaming) narratives by name, location, quality and seasonal availability. This encyclopedic knowledge extends even to the nature and movement of arterial waterways, and sustained Martu as they travelled across their Country, hunting and gathering, visiting family, and fulfilling ceremonial obligations. They would traverse very large distances annually, visiting specific areas in the dry and wet season depending on the availability of water and the corresponding cycles of plant and animal life on which hunting and gathering bush tucker was reliant.

Categories: Shire of East Pilbara (Martumili Artists)

Name: Nola Ngalangka Taylor

Language: Manyjilyjarra

Community: Parnngurr

Biography:

Ngalangka was born at Wirrinyalkujarra, north east of Punmu. Her mother was Warnman and Ngaanyatjarra and her father was a Ngaanyatjarra man. When Ngalangka was a child, her family lived in the Percival Lakes area surrounding Wirnpa and Kirriwirri soaks. Here they often met with Martu families coming from the north and west. Although her family knew about whitefellas and station and mission life, Ngalangka’s father was determined to remain living in the desert.

During a journey north to see Ngalangka’s two sisters in the Ngurarra (Joanna Springs) area, her father became critically ill. As the desert population continued to decrease, Ngalangka's family met with the Biljabu family. Together they lived in the Karlamilyi (Rudall River) region for a time. When Ngalangka’s father died, her family decided to move to Jigalong Mission, and in 1965 they walked into Balfour Downs Station. There they were picked up by Jigalong Mission staff. Ngalangka, like many others, felt a profound and long lasting sadness after having to leave her Country and adjust to life in a mission.

In Jigalong she began schooling, and continued her studies in Port Hedland. Subsequently Ngalangka moved to Strelley Aboriginal community, and then again to Jigalong. In Jigalong she was employed as a health worker, and here she remained until she married Nyarrie Morgan. Together Ngalangka and Nyarrie moved to Parnngurr Aboriginal community, where they continue to live as respected elders and community leaders with their children and grandchildren.

Ngalangka started painting with Martumili Artists in both oils and acrylics in 2000 and began weaving baskets in 2001. As a cultural advisor and translator she has been instrumental in the establishment and development of the group, and continues to tirelessly support Martu artists.

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