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Wak Wak

“This is two black crows, baby and mother, there are living in the waterhole there, near to Kurrurldul. It’s a dream, longtime, but it’s still there. We call the crow Wak.” 

– Melba Gunjarrwanga

 

This painting depicts a sacred site at ‘Kurrurldul’, an outstation south of Maningrida.The ‘rarrk’, or abstract crosshatching, on this work represents the design for the crow totem ancestor called ‘Djimarr’. Today this being exists in the form of a rock, which is permanently submerged at the bottom of Kurrurldul Creek. The ‘Djimarr’ rock in the stream at Kurrurldul is said to move around and call out in a soft hooting tone at night. Both the stone itself and the area around it are considered sacred.

The imagery represents the rock mentioned above at the bottom of Kurrurldul creek, which is the final transmutation of the dreaming ancestor ‘Djimarr’. Finally, the pattern used here is also the crow design used in the sacred ‘Mardayin’ ceremony, which is a large regional patri-moiety ceremony now rarely conducted in central and eastern Arnhem Land.

Name: Melba Gunjarrwanga


Language: Kuninjku


Community: Maningrida


Biography:

Kuninjku artist, Melba Gunjarrwanga, was born in 1959 at Maningrida in the Northern Territory. Melba is a skilled printmaker, sculptor, weaver and bark painter represented by both the Bábbarra Women’s Centre and Maningrida Arts and Culture.

Over the last decade, Melba has taken part in multiple group exhibition across Australia and the world and her works have been presented by Maningrida Arts and Culture and within their collective shows. Her work is also held in the collections of Art Gallery of Western Australia, Museum of Contemporary Art, Museum of Victoria and National Gallery of Australia and The Australian National University Collection. Melba has also featured as one of the emerging artists in a group exhibition, Báb-barra: Women’s Printing Culture at The Cross Art Projects (2017) 


© the artist / art centre