Untitled “When Martu paint, it’s like a map. Martu draw story on the ground and on the canvas, and all the circle and line there are the hunting areas and different waters and tracks where people used to walk, and [some you] can’t cross, like boundaries. So nowadays you see Read more…
Untitled “When Martu paint, it’s like a map. Martu draw story on the ground and on the canvas, and all the circle and line there are the hunting areas and different waters and tracks where people used to walk, and [some you] can’t cross, like boundaries. So nowadays you see Read more…
KAMBI – Fashion Collection, Lila Creek – Baral Print I am a Nyungkul woman from Shipton’s Flat, my mother’s Country. My dad was a Kaanju man from the Coen area. This fabric print represents Bara which means tracks and what animals are travelling around. Some of the tracks we see are from kurriyala, snake, walkarr, Read more…
Mako (didjeridu) Arnhem Land and the Top End of the Northern Territory is the traditional home of the didjeridu, a rhythmic wind instrument used by Aboriginal people of the region. Its use spread globally in part because the instrument was adopted by world music enthusiasts, and the profile of the Read more…
Man-mobban (Billy Goat Plum Leaves) Man-mobban are the leaves of the man-morlak tree (billy goat plum). The small, green plums can be found in abundance on Susan’s homeland, Mumeka.
Man-mobban (Billy Goat Plum Leaves) Man-mobban are the leaves of the man-morlak tree (billy goat plum). The small, green plums can be found in abundance on Susan’s homeland, Mumeka.
Raypiny Dhawu (Fresh Water Story) All Aboriginal people originate from a spiritual source, fixed in a particular place in their land or the sea. These ‘spiritual reservoirs’ are often in the form of special waterholes made by Wangarr (creative spirits) that were created long ago close to the beginning of Read more…
Lidjilidji (Crimson finches) This artwork represents totemic finches. These birds herald the beginning of the dry season and are associated with the Ganalbingu clan. Lidji Lidji are also represented in ceremonial song and dance.
Warraburnburn In Burarra and Gun-nartpa languages the figure represented in this artwork is generally known as a wangarra ‘ghost spirit’. For the Warrawarra clan ghost spirits have their own particular characteristics and their own name – Warraburnburn. The Warraburnburn and the closely related Galabarrbarr spirit (owned by the Balkarranga clan) are also manikay song Read more…
Mako (didjeridu) Arnhem Land and the Top End of the Northern Territory is the traditional home of the didjeridu, a rhythmic wind instrument used by Aboriginal people of the region. Its use spread globally in part because the instrument was adopted by world music enthusiasts, and the profile of the Read more…