A + B TRIPTICH
This work is inspired by a Ngarranggarni (Dreaming) story about Goorlabal the Serpent.
In the Ngarranggarni, Goorlabal travelled from One Mile in search of water. He found water in the Springvale River. He rolled on his back in the water because he was over-heated. He turned into stone and is still there today.
Goorlabal protects the waterways near Warmun, and this work shows the waterways entwined with the vertebrae of Goorlabal.
ileen has painted the Wirrawirrdul, Wirrawirrdul is the Kija name known for mermaid, she was told a story by an elder women of the community and was also known to be Patrick Mung’s sister – her name was Buttercup Mung. Buttercup told Eileen that she once heard noises and splashing within the junction area of the creek, when she went to investigate she had seen a women with half a fish’s tail and the other was human, She was very beautiful and pale – sit-in on the banks of the creek. When the mermaid had noticed that she had been seen, she quickly then jumped back into the water and disappeared.
ileen has painted the Wirrawirrdul, Wirrawirrdul is the Kija name known for mermaid, she was told a story by an elder women of the community and was also known to be Patrick Mung’s sister – her name was Buttercup Mung. Buttercup told Eileen that she once heard noises and splashing within the junction area of the creek, when she went to investigate she had seen a women with half a fish’s tail and the other was human, She was very beautiful and pale – sit-in on the banks of the creek. When the mermaid had noticed that she had been seen, she quickly then jumped back into the water and disappeared.
Well this the dreamtime story about Wardal and Garn’giny (star and moon). That’s what my mother and dad told me about that Dreamtime thing.
“Garn’giny ngelmang roord-ngarri nginji.
The moon sits in the east.
Wardal dal gerloorr ngarrgalen.
The star sits on top of the hills.
Laarne berdij nginiyi danyi garn’giny.
The moon went and climbed that hill.
Wijige-ngarri ngoorramangbe-ngiyiwa thamboorroo-gal.
They made him run away because he loved his mother-in-law.
(That moon loved his mother in-law, but they told him he couldn’t love her and to go away.)
Ganybelgbe nginini.
He felt shame (and climbed up the hill).
Gerlewirring deg nginini.
He was looking from on top [of the hill].
Nginini-birri “Nanggayib barrroonnha.”
He told all the people “You will all die.”
Nginini-birri “Ngayimoowana mooliyinde ngenben’ge.
He told them “I will be the only one living”.
(He cursed those people.)
“Boora-boorab ngeliyande” wanemayi-birri melagawoom dam, woorrji-ngarri berrani yilag.
“I will keep coming back” he told them all, while they were sitting down below.
(You are all going to die and I will be still alive, coming out.)
“Daam merrgernbem boorarrgarr ngeliyande.”
“After three days camp I will rise from the dead.”
Nanggayibwa berrayin-gili namoowana ngininji.
They all died and he was the only one that stayed alive.
Merrgern daam nginji boorab ngidji, daam merrgernbem.”
He camps (sleeps ~ dies) for three days then appears (again as the moon), after three days.
This is Yarin country in Darrajayin (Springvale Station) which lies south of Warmun. This is Juli’s traditional country.
The star in the paintings is the promised wife of the moon, the straight skin to be his wife. He wanted dawool, the woman who became the black headed python who was the mother of wardal, the star, i.e. his mother-in-law.
Well this the dreamtime story about Wardal and Garn’giny (star and moon). That’s what my mother and dad told me about that Dreamtime thing.
“Garn’giny ngelmang roord-ngarri nginji.
The moon sits in the east.
Wardal dal gerloorr ngarrgalen.
The star sits on top of the hills.
Laarne berdij nginiyi danyi garn’giny.
The moon went and climbed that hill.
Wijige-ngarri ngoorramangbe-ngiyiwa thamboorroo-gal.
They made him run away because he loved his mother-in-law.
(That moon loved his mother in-law, but they told him he couldn’t love her and to go away.)
Ganybelgbe nginini.
He felt shame (and climbed up the hill).
Gerlewirring deg nginini.
He was looking from on top [of the hill].
Nginini-birri “Nanggayib barrroonnha.”
He told all the people “You will all die.”
Nginini-birri “Ngayimoowana mooliyinde ngenben’ge.
He told them “I will be the only one living”.
(He cursed those people.)
“Boora-boorab ngeliyande” wanemayi-birri melagawoom dam, woorrji-ngarri berrani yilag.
“I will keep coming back” he told them all, while they were sitting down below.
(You are all going to die and I will be still alive, coming out.)
“Daam merrgernbem boorarrgarr ngeliyande.”
“After three days camp I will rise from the dead.”
Nanggayibwa berrayin-gili namoowana ngininji.
They all died and he was the only one that stayed alive.
Merrgern daam nginji boorab ngidji, daam merrgernbem.”
He camps (sleeps ~ dies) for three days then appears (again as the moon), after three days.
This is Yarin country in Darrajayin (Springvale Station) which lies south of Warmun. This is Juli’s traditional country.
The star in the paintings is the promised wife of the moon, the straight skin to be his wife. He wanted dawool, the woman who became the black headed python who was the mother of wardal, the star, i.e. his mother-in-law.
‘This is my family place. Hot water spring and cold water spring. That big hill on the background is my family place. That water live all year ’round. That little sand frog, it live for a long time.’ This place is the Ngarrangkarni (Dreaming) site for the sand frog. The waterhole at Winuba holds water all through the Dry season.
