Bapurru Nganiyal (Family mat) Yolngu have complex, interconnected family structures spanning across Arnhem Land and this is the inspiration for Mary’s weaving. Mary has joined individual pieces together, to create a piece that represents and reflects her familial connections, bonds and interdependence. Her interconnected weaving represents a family portrait. The Read more…
Mindirr (Pandanus Bag) Miṉḏirr (dilly bags) are made from gunga (Pandanus spiralis), baḻgurr (kurrajong) and natural bush dyes. The body of the miṉḏirr is made from gunga, and the handles from baḻgurr. Once the gunga fronds and baḻgurr bark have been collected, they are stripped and prepared then boiled with the dyes. Miṉḏirr were used traditionally for every day Read more…
Bapurru Nganiyal (Family mat) Yolngu have complex, interconnected family structures spanning across Arnhem Land and this is the inspiration for Mary’s weaving. Mary has joined individual pieces together, to create a piece that represents and reflects her familial connections, bonds and interdependence. Her interconnected weaving represents a family portrait. The Read more…
Woven Mat Yolŋu weavers of Arnhem Land create utilitarian, ceremonial, and decorative pieces using naturally sourced materials. This mat is made from young Pandanus spiralis leaves, harvested with a wooden hook, stripped of prickles, and dried to create strong, resilient fibres. These fibres are then twisted, coiled, or woven using Read more…
Bawáliba ‘Bawáliba is the djang (Dreaming) of my mother and my uncles. They are good spirits, they protect us and they recognise families. They are really tall- just like human beings, like us. They dance late at night and have a lot of hair. In olden times, long long long Read more…
Bawáliba ‘Bawáliba is the djang (Dreaming) of my mother and my uncles. They are good spirits, they protect us and they recognise families. They are really tall- just like human beings, like us. They dance late at night and have a lot of hair. In olden times, long long long Read more…
Bawáliba ‘Bawáliba is the djang (Dreaming) of my mother and my uncles. They are good spirits, they protect us and they recognise families. They are really tall- just like human beings, like us. They dance late at night and have a lot of hair. In olden times, long long long Read more…
Bawáliba and Ngalyod (Rainbow Serpent) ‘My Kikka (mother), when she was alive, she would tell me these stories. I was just a little girl and she would tell us the stories in her language Gurrgoni. In the camps there were boy and girl Bawaliba, and old Bawaliba too. They loved Read more…
Status: Stock Boab nut (general) Ngarinyin, Woddorda (Worrorra) and Wunambal are the three main languages of the North Kimberley language families. The Boab Tree is known by Wurnambal people as Jungurri, in Woddorda as Jungurim and in Ngarinyin as Jungulan jirri, Larrgari jirri and Malawudi jirri. Boab or Larrgardi Trees Read more…
Status: Stock Boab nut (general) Ngarinyin, Woddorda (Worrorra) and Wunambal are the three main languages of the North Kimberley language families. The Boab Tree is known by Wurnambal people as Jungurri, in Woddorda as Jungurim and in Ngarinyin as Jungulan jirri, Larrgari jirri and Malawudi jirri. Boab or Larrgardi Trees Read more…