377810582382068



Woodblock Sari by Bábbarra X Tharangini

Woodblock print on handwoven silk, extract print with organic dyes, 100% Silk

Co-created by Bábbarra Women’s Centre, Maningrida and Tharangini Studio, India

Printed by artisans at Tharangini Studio 

Design brief by Bábbarra Women’s Centre Artists

Woodblock carving by Shri C.H. Sreeram and Shri S.K. Rajak

This fabric may feature the following woodblock designs. 

  • LORRKON (Hollow logs) by Raylene Bonson and Joy Garlbin
  • MANDJABU (FISH TRAP) by Raylene Bonson
  • RAINBOW SERPENT AND BAWALIBA by Verity Bangarra

BACKGROUND

Bábbarra Women’s Centre is located in the Djelk area of Arnhem Land, in a town known as Maningrida and was established in 1987. We represent over 50 women artists from 12 languages and operate under the First Nations-owned Bawinanga Homelands Aboriginal Corporation. The artists at Bábbarra Women’s Centre design screen printed and lino print textiles that illustrate the djang or rich cultural narratives, histories and powerful creation stories of West Arnhem Land. The tradition of lino printing began in the mid-1990s as a way for women to become economically empowered.

Tharangini Studio was established in 1977 in Bangalore by artist and textile enthusiast Lakshmi Srivathsa. Today, it is managed by Srivathsa’s daughter, Padmini Govind, whose global corporate career in technology and defence has led to ingenious eco-friendly printing practices within the lush tropical locale. Under Padmini’s leadership, Tharangini is the only artisan studio with a NEST Ethical Seal of Compliance (fair trade). As the last surviving heritage block print studio in Bangalore, Tharangini is home to one of the largest private archives of vintage woodblocks in India

“Karri-djarrk-durrkmirri means “We work together” in the Kuninjku language of West Arnhem Land and it’s more than cultural exchange with India, it is two way learning.

Tharangini’s skilled artisans worked closely with Babbarra in 2023-2025 to hand-carve some of Babbarra’s old linocut designs into woodblocks. This initiative was supported by the Centre for Australia-India Relations, Maitri Cultural Partnerships Fund 2023.

The creative relationship not only serves art but it also informs a practical and critical archival outcome for Babbarra Women’s Centre. The walls of Tharangini Studio were neatly lined with boxes of durable woodblocks and many over 200 years old and still being printed. At Bábbarra, we house cupboards and shelves of historic and vulnerable lino tiles, some 30 years old but no longer able to be printed. Tharangini Studio specialises in woodblocks carved out of teak by master artisans, creating a solid medium for textile printing. For Bábbarra Women’s Centre artists, this had the added benefit of preserving the original lino designs. Many lino sheets are crumbling and decaying, a process hastened by the kudjewk (wet season) and humid kurrung (build up).

Combining the cultural authority to share djang and print-making practices at Bábbarra Women’s Centre with the tradition of woodblock printing in India, the project exchanges many thousands of years of knowledge across the globe. The Bábbarra artists, as custodians of these designs, must receive permission from their djungkays (ritual manager through the maternal line) to share their stories.

This connection will undoubtedly sustain a lasting and significant impact on the legacy and longevity of Bábbarra Women’s Centre. The story doesn’t end here in honour of the generosity shown by Tharangini Studio, Padmini Govind will join Babbarra Women’s Centre artists in Maningrida for a workshop in June 2025.” 

Extract taken from Karri-djarrk-durrkmirri catalogue essay, Jessica Stalenberg 2025

377810582382067



Woodblock Sari by Bábbarra X Tharangini

Woodblock print on handwoven silk, extract print with organic dyes, 100% Silk

Co-created by Bábbarra Women’s Centre, Maningrida and Tharangini Studio, India

Printed by artisans at Tharangini Studio 

Design brief by Bábbarra Women’s Centre Artists

Woodblock carving by Shri C.H. Sreeram and Shri S.K. Rajak

This fabric may feature the following woodblock designs. 

  • LORRKON (Hollow logs) by raylene Bonson and Joy Garlbin
  • MANDJABU (FISH TRAP) by Raylene Bonson
  • RAINBOW SERPENT AND BAWALIBA by Verity Bangarra

 

 

BACKGROUND

Bábbarra Women’s Centre is located in the Djelk area of Arnhem Land, in a town known as Maningrida and was established in 1987. We represent over 50 women artists from 12 languages and operate under the First Nations-owned Bawinanga Homelands Aboriginal Corporation. The artists at Bábbarra Women’s Centre design screen printed and lino print textiles that illustrate the djang or rich cultural narratives, histories and powerful creation stories of West Arnhem Land. The tradition of lino printing began in the mid-1990s as a way for women to become economically empowered.

Tharangini Studio was established in 1977 in Bangalore by artist and textile enthusiast Lakshmi Srivathsa. Today, it is managed by Srivathsa’s daughter, Padmini Govind, whose global corporate career in technology and defence has led to ingenious eco-friendly printing practices within the lush tropical locale. Under Padmini’s leadership, Tharangini is the only artisan studio with a NEST Ethical Seal of Compliance (fair trade). As the last surviving heritage block print studio in Bangalore, Tharangini is home to one of the largest private archives of vintage woodblocks in India

“Karri-djarrk-durrkmirri means “We work together” in the Kuninjku language of West Arnhem Land and it’s more than cultural exchange with India, it is two way learning.

Tharangini’s skilled artisans worked closely with Babbarra in 2023-2025 to hand-carve some of Babbarra’s old linocut designs into woodblocks. This initiative was supported by the Centre for Australia-India Relations, Maitri Cultural Partnerships Fund 2023.

The creative relationship not only serves art but it also informs a practical and critical archival outcome for Babbarra Women’s Centre. The walls of Tharangini Studio were neatly lined with boxes of durable woodblocks and many over 200 years old and still being printed. At Bábbarra, we house cupboards and shelves of historic and vulnerable lino tiles, some 30 years old but no longer able to be printed. Tharangini Studio specialises in woodblocks carved out of teak by master artisans, creating a solid medium for textile printing. For Bábbarra Women’s Centre artists, this had the added benefit of preserving the original lino designs. Many lino sheets are crumbling and decaying, a process hastened by the kudjewk (wet season) and humid kurrung (build up).

Combining the cultural authority to share djang and print-making practices at Bábbarra Women’s Centre with the tradition of woodblock printing in India, the project exchanges many thousands of years of knowledge across the globe. The Bábbarra artists, as custodians of these designs, must receive permission from their djungkays (ritual manager through the maternal line) to share their stories.

This connection will undoubtedly sustain a lasting and significant impact on the legacy and longevity of Bábbarra Women’s Centre. The story doesn’t end here in honour of the generosity shown by Tharangini Studio, Padmini Govind will join Babbarra Women’s Centre artists in Maningrida for a workshop in June 2025.” 

Extract taken from Karri-djarrk-durrkmirri catalogue essay, Jessica Stalenberg 2025

221282382058



Kulata Tjuta – Kungkarangkalpa Freddy’s Story

Kungkarangkalpa means the Seven Sisters. This is an extensive creation story that relates to the Pleiades constellation in the southern hemisphere. The story traverses Australia taking on different forms, however Freddy’s part of the story is from his father’s country west of Atila (Mt Connor). For this part of the story a man called Nyiru is chasing the sisters as he wants to sleep with the oldest sister. All the younger sisters are deeply afraid of him. 

Nyiru makes kulata tjuta (many spears) and leaves them leaning up against a tree. When the sisters are travelling they find the spears resting there and realise that the wati kura (bad man) is nearby. They get frightened and run away. Eventually, to escape Nyiru, the sisters fly into the sky where they turn into stars and form the constellation.

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Emu Export Lager

In these reproduction prints of original paintings, Curtis Taylor subverts the concept of ‘Bush Tucker’, in depicting staple pantry items of the Martu diet, alongside familiar Australian food products. In his imagery, Curtis draws inspiration from the iconic Campbell’s Soup prints by Andy Warhol, which have become a recognisable symbol of Pop Art. Curtis’ art takes a unique twist, elevating everyday foods and items into vibrant expressions of contemporary Aboriginal culture, akin to traditional food sources valued by Martu. Curtis explores his relationship with food as a powerful symbol of shared experience, nostalgia, and food sovereignty- particularly when considered within the context of a cost-of-living crisis, which is felt particularly acutely in remote Aboriginal communities.

111582382362



Rice Cream

In these reproduction prints of original paintings, Curtis Taylor subverts the concept of ‘Bush Tucker’, in depicting staple pantry items of the Martu diet, alongside familiar Australian food products. In his imagery, Curtis draws inspiration from the iconic Campbell’s Soup prints by Andy Warhol, which have become a recognisable symbol of Pop Art. Curtis’ art takes a unique twist, elevating everyday foods and items into vibrant expressions of contemporary Aboriginal culture, akin to traditional food sources valued by Martu. Curtis explores his relationship with food as a powerful symbol of shared experience, nostalgia, and food sovereignty- particularly when considered within the context of a cost-of-living crisis, which is felt particularly acutely in remote Aboriginal communities.

111582382356



Log Cabin fin cut Tobacco

In these reproduction prints of original paintings, Curtis Taylor subverts the concept of ‘Bush Tucker’, in depicting staple pantry items of the Martu diet, alongside familiar Australian food products. In his imagery, Curtis draws inspiration from the iconic Campbell’s Soup prints by Andy Warhol, which have become a recognisable symbol of Pop Art. Curtis’ art takes a unique twist, elevating everyday foods and items into vibrant expressions of contemporary Aboriginal culture, akin to traditional food sources valued by Martu. Curtis explores his relationship with food as a powerful symbol of shared experience, nostalgia, and food sovereignty- particularly when considered within the context of a cost-of-living crisis, which is felt particularly acutely in remote Aboriginal communities.

221382382277



Handwoven Dillybag Earrings, Silver 925

Wagilak Yapa Watj (Wagilak Sisters) range –
exclusive jewellery from Indigenous women of Beswick. Developed in studio workshops with jeweller Kate Sale and weaver Fiona Gavino, traditional fibre artists are translating their skills into a series of fine woven wire earrings and pendants. Hand woven in sliver, gold and copper, traditional forms are transformed as delicate interpretations of string and dilly bags, baskets and mats.

Featuring sterling silver, 9ct gold and copper (all nickel-free work).

221382382274



Handwoven Dillybag Earrings, Silver 925

Wagilak Yapa Watj (Wagilak Sisters) range –
exclusive jewellery from Indigenous women of Beswick. Developed in studio workshops with jeweller Kate Sale and weaver Fiona Gavino, traditional fibre artists are translating their skills into a series of fine woven wire earrings and pendants. Hand woven in sliver, gold and copper, traditional forms are transformed as delicate interpretations of string and dilly bags, baskets and mats.

Featuring sterling silver, 9ct gold and copper (all nickel-free work).

221382382273



Handwoven Dillybag Earrings, Silver 925

Wagilak Yapa Watj (Wagilak Sisters) range –
exclusive jewellery from Indigenous women of Beswick. Developed in studio workshops with jeweller Kate Sale and weaver Fiona Gavino, traditional fibre artists are translating their skills into a series of fine woven wire earrings and pendants. Hand woven in sliver, gold and copper, traditional forms are transformed as delicate interpretations of string and dilly bags, baskets and mats.

Featuring sterling silver, 9ct gold and copper (all nickel-free work).