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Raypiny Dhawu (Fresh Water Story) All Aboriginal people originate from a spiritual source, fixed in a particular place in their land or the sea. These ‘spiritual reservoirs’ are often in the form of special waterholes made by Wangarr (creative spirits) that were created long ago close to the beginning of Read more…

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Maisie Petyarre Bundey – Anhelengkw (Emu) Dreaming Anhelengkw (emu) dreaming is the breast body painting depicting the story of the mother emu who runs away and leaves the father emu to look after the eggs until they hatch, he then raises the chicks. This story is passed down through Maisie’s family and celebrated Read more…

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Beverly Pula Luck – My Mother’s Country Beverly paints her Mother’s country. When Beverly was a child her mother took her all around her country and showed her the bush medicine and bush tucker. The knowledge of the bush plants has been handed down through generation to generation and Beverly still spends Read more…

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Ganybu (Fishing Net/Drag Net) This is a story from the old times, about how Yolngu ancestors used to live.  Here the men are in the Arafura Swamp, catching the fish with a drag net, through the flooded plains and into the fish trap.

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My Great Grandfather’s Country Kayson is telling the story of Attila, also known as Mt Conor. Kayson is the grandson of Ernabella artist Vivian Thompson and he is painting her father’s country He enlisted the assistance of his Aunt Marissa Thompson to help with doing the outline of the features Read more…

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Warraburnburn In Burarra and Gun-nartpa languages the figure represented in this artwork is generally known as a wangarra ‘ghost spirit’. For the Warrawarra clan ghost spirits have their own particular characteristics and their own name – Warraburnburn. The Warraburnburn and the closely related Galabarrbarr spirit (owned by the Balkarranga clan) are also manikay song Read more…

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