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Kwanty Penh (After the Rain) We paint the bush medicine, bush tucker and bush flowers that are most personal and meaningful to us.  While we work we have big talks about community matters, old time stories and bush tucker stories, how the blackberries would be out soon and how delicious they are kwanty Read more…

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Jila-Jila “Rockholes, camps, creeks, seedlings. Creeks going towards the camp” – Judith Aspro Jila-jila is one of several soaks located close to Punmu Aboriginal Community, and on the eastern edge of Kumpupirntily (Kumpupintily, Lake Disapointment). During the pujiman (traditional, desert dwelling) period, Martu would traverse very large distances annually in Read more…

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Jirntulurru Ngumpulurru (Martu Kinship) “The four skin groups that govern Martu social structures around marriage and lore are Jangala, Karimarra, Purungu and Milangka. [For example] Anya [Judith Anya Samson, Martumili artist] is Milangka, I am Karimarra skin. Within each skin grouping there is a male and female, and then only one other grouping with which each Read more…

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Ngalng (Freshwater yabby);- This narrative is closely associated with Ngalng (yabby) which are depicted in this work in figurative form, placed alongside the circular holes in which they can be found in creeks and waterholes. Artist Kenan Namunjdja, son of artist Deborah Yulidjirri, explains, ‘Kunkurra is for the Mankorlod area. [It] Read more…

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