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Ngalyod and Yingarna

The rainbow serpent is a powerful ancestral being for Aboriginal people throughout Australia. Characteristics of the rainbow serpent vary greatly from group to group and also depending on the site. Often viewed as a female generative figure, the rainbow serpent can sometimes also be male. She has both powers of creation and destruction and is most strongly associated with rain, monsoon seasons and of course the colour seen in rainbows which arc across the sky like a giant serpent. In Northern Australia, the rainbow serpent is said to be active during the wet season.

Known as Ngalyod in the Kuninjku language of western central Arnhem Land, the rainbow serpent is mostly associated with bodies of water such as billabongs, creeks, rivers and waterfalls where she resides. Therefore she is responsible for the production of most water plants such as water lilies, water vines, algae and palms, which grow near water. The roar of waterfalls in the escarpment country is said to be her voice. Large holes in stony banks of rivers and cliff faces are said to be her tracks. She is held in awe because of her apparent ability to renew her life by shedding her skin and emerging anew. Aboriginal creation stories about the rainbow serpent often describe her as a fearful creature that swallows humans only to regurgitate them, transformed by her blood. The white ochre used by artists to create the brilliant white paint for bark paintings, body decoration and in the past, rock art, is said to be the faeces of the rainbow serpent.

Here, Ngalyod is depicted alongside Yingarna, a female creation ancestor who is known as the mother rainbow serpent. Yingarna emerged from the sea to the north and travelled throughout many lands. As she went, she dropped off particular people and foods in particular areas, and instructed the people which language they should speak.


Aboriginal people today respect and care take sacred sites where these ancestral beings are said to reside. Often certain activities are forbidden at these places for fear that the wrath of the great snake will cause sickness, accidents and even tempests. This is not always the case however and there are many rainbow serpent sites today where people may enter to hunt, fish or swim. Ngalyod and Yingarna have been the subject of art and ceremony for possibly thousands of years.

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Man-ngalinj (bush potato)

Man-ngalinj is a root vegetable often described as ‘bush potato’. It’s duwa, the artist’s moiety. It has a bulbous root and a long thin vine with small flowers that grows across the ground or up the trunks of nearby trees. Large crops can be found near the artist’s outstation, Bolkdjam. Man-ngalinj are harvested after the Wet season in the early Dry

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Kalawan (Goanna)

This painting depicts two goannas embedded in an intricate depiction of kunkurra, the mini cyclones common during the wet season in Arnhem Land. Kunkurra also relates specifically to the Bilwoyinj site. At this site, two of the most important Kuninjku creation beings, a father and son, hunted and ate goanna. They left some goanna fat behind, which turned into the rock that still stands at the site today.

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Kulata and Kali (Spear & Boomerang)

My father told me this story, it’s a dream he had. There was a man who was travelling for a long time. He was travelling with kulata (spear) and kali (boomerang) because someone was waiting there for fighting.

In the middle of the way someone came making problems and trouble. All the kulata gone, all the kali gone. That place is still there and the kangaroo and emu are still drinking there at that waterhole.

This is tjukurpa wiru – a good story. There are some stories I can’t tell you.

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Wati Wanampi Tjuta / Snake Men – Imuna Kenta’s Story

Imuna paints the Country that stretches from Mutitjulu to Kunytjanu, close to Pipalyatjara in the far west of the Aṉangu Pitjantjatjara Yankunytjatjara (APY) Lands. The ancestral figure known as Wati Wanampi (male water snake) lived at a waterhole site called Malara. The Wanampi gathered a group of men together to go out hunting for kuka (meat).

While they were out looking for meat, another group of male water snakes known as the Wal Mala (an army of soldier snakes who came from Mutitjulu) recruited them into their army. The group joined forces and travelled to a site known as Kuntyjanu, where they engaged in a battle with Wati Tjakura (an edible skink lizard). They speared Wati Tjakura and killed him. The group then returned to Malara, where they rest today at the waterhole.