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Baru Dhawu (Crocodile Story) Baru (the crocodile man), was from the Gumatj clan. People usually call him Gurdu Gurdu or Baru which means crocodile. He lived his life at a place called Yirrkala. Living near him were other people, and when Baru didn’t have enough to eat he began to Read more…

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Ritjano (bush carrot) This artwork depicts the Ritjano. Ritjano is similar to a carrot, and grows abundantly in North East Arnhem Land. The vegetable is a staple food in traditional Yolngu culture, and has been a reliable food source when other foods are scarce. The ladies will collect and roast the Read more…

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Marrchila (Saltwater crocdile) Marrchila, ana-munya gu-nirra, gu-bugula a-waywunga a-boya, lika guna-gepiya, a-warrchinga a-rracha a-yurra. Nipa a-weya a-workiya, a-yinaga, “Garr-rru.” The crocodile swims around at night, then after sunrise it climbs up out of the water and lies in the sun getting warm. It always makes a sound, it goes “Garr-rru.” Read more…

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Rajarra (Barramundi) Bark paintings have a long cultural tradition, believed to extend back many thousands of years. In northern Australia, the walls of bark shelters in the Kimberley and Arnhem Land may well have been painted to convey and illustrate stories in the same way that rock shelters were. Bark painters in the Maningrida Read more…

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Woven Mat Yolŋu weavers of Arnhem Land create utilitarian, ceremonial, and decorative pieces using naturally sourced materials. This mat is made from young Pandanus spiralis leaves, harvested with a wooden hook, stripped of prickles, and dried to create strong, resilient fibres. These fibres are then twisted, coiled, or woven using Read more…

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Mindirr (Pandanus Bag) Miṉḏirr (dilly bags) are made from gunga (Pandanus spiralis), baḻgurr (kurrajong) and natural bush dyes. The body of the miṉḏirr is made from gunga, and the handles from baḻgurr. Once the gunga fronds and baḻgurr bark have been collected, they are stripped and prepared then boiled with the dyes. Miṉḏirr were used traditionally for every day Read more…

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Bathi (Pandanus Basket) Yolŋu weavers of Arnhem Land create utilitarian, ceremonial, and decorative pieces using naturally sourced materials. This Bathi (Pandanus Basket) is made from young Pandanus spiralis leaves, harvested with a wooden hook, stripped of prickles, and dried to create strong, resilient fibres. These fibres are then twisted, coiled, Read more…

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Raypiny Dhawu (Fresh Water Story) All Aboriginal people originate from a spiritual source, fixed in a particular place in their land or the sea. These ‘spiritual reservoirs’ are often in the form of special waterholes made by Wangarr (creative spirits) that were created long ago close to the beginning of Read more…

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