111982362642



Yok (Bandicoot)

The ancestral site for yok (bandicoot) is a hill called kordeme near Buluhkaduru outstation. It is a restricted place. People used to hunt yok regularly, however they are rarely seen anymore. Lena Yarinkura explains that in the past djungkay (cultural managers) would perform rituals at the site, calling out all different kured (country): Korlobidahdah, Mankorlod, Buluhkaduru, Ankadbarrbirri, Malyarngak, Ramingining, Ji-balbal, Ji-be – na. Baby yok would then spread throughout these areas. However, today there are fewer yok as djungkay have not been able to perform these rituals as often. Yok also has a powerful inside essence, mardayin, but this work is an ‘out – side’, public story.

111982362641



Yok (Bandicoot)

The ancestral site for yok (bandicoot) is a hill called kordeme near Buluhkaduru outstation. It is a restricted place. People used to hunt yok regularly, however they are rarely seen anymore. Lena Yarinkura explains that in the past djungkay (cultural managers) would perform rituals at the site, calling out all different kured (country): Korlobidahdah, Mankorlod, Buluhkaduru, Ankadbarrbirri, Malyarngak, Ramingining, Ji-balbal, Ji-be – na. Baby yok would then spread throughout these areas. However, today there are fewer yok as djungkay have not been able to perform these rituals as often. Yok also has a powerful inside essence, mardayin, but this work is an ‘out – side’, public story.

221282362824



Ngayuku Walka / My Design

Walka means design or pattern. Artists use this title to describe artworks that are pattern based rather than descriptive or telling a story.

221282362816



Ngayuku Walka / My Design

Walka means design or pattern. Artists use this title to describe artworks that are pattern based rather than descriptive or telling a story.

221282362815



Ngayuku Walka / My Design

Walka means design or pattern. Artists use this title to describe artworks that are pattern based rather than descriptive or telling a story.

221282362809



Tjala / Honey Ants

Tjala or honey ants live in nests about a metre underground beneath mulga trees, and they are a highly favoured food source. The tjala tunnels that lead down to the ants’ nests are called nyinantu, and the larvae are called ipilyka-ipilyka. After the rain when the ground is soft the women go digging for tjala by looking for the drill holes under the trees. They then use shovels and crowbars to dig down following the tunnels to find the tjala inside. Anangu suck the delicious rich honey-like liquid from the distended abdomen of the tjala. The story of the tjala is told across the Northern Territory into South Australia and is an important link between Anangu mythology and inter-dependence on the environment.

221382362782



Clapsticks

Wood carving has always been part of Aboriginal culture. Men carved wood for many purposes – tools for hunting or gathering food, axes and knives for building shelters, spears and clubs for protection of their lives and territory, objects for ceremony and to mark sacred sites.

Artists source the timber on country, walking from tree to tree to find the right piece for the desired functional outcome. Once found, it is cut and then brought back to camp to be worked, shaped, sanded and finally finished.

Clapsticks are used in traditional ceremony and dance as a percussion instrument to accompany Mago (didjeridu). Denser woods such as Ironwood or Kerosene wood are preferred due to their crisper clap sound. Clapsticks can be left raw or painted and decorated. Straight timber from younger trees is preferred as it requires less work to make functional.

221382362781



Clapsticks

Wood carving has always been part of Aboriginal culture. Men carved wood for many purposes – tools for hunting or gathering food, axes and knives for building shelters, spears and clubs for protection of their lives and territory, objects for ceremony and to mark sacred sites.

Artists source the timber on country, walking from tree to tree to find the right piece for the desired functional outcome. Once found, it is cut and then brought back to camp to be worked, shaped, sanded and finally finished.

Clapsticks are used in traditional ceremony and dance as a percussion instrument to accompany Mago (didjeridu). Denser woods such as Ironwood or Kerosene wood are preferred due to their crisper clap sound. Clapsticks can be left raw or painted and decorated. Straight timber from younger trees is preferred as it requires less work to make functional.