Mako (didjeridu) Arnhem Land and the Top End of the Northern Territory is the traditional home of the didjeridu, a rhythmic wind instrument used by Aboriginal people of the region. Its use spread globally in part because the instrument was adopted by world music enthusiasts, and the profile of the Read more…
Mako (didjeridu) Arnhem Land and the Top End of the Northern Territory is the traditional home of the didjeridu, a rhythmic wind instrument used by Aboriginal people of the region. Its use spread globally in part because the instrument was adopted by world music enthusiasts, and the profile of the Read more…
Mun-dirra (fish fence) Mun-dirra, in Burarra language, means “fish fence”. Mun-dirra were traditionally made by men using coastal sedge grass called gurdagarra and were designed to fence in schools of fish in ocean shallows or riverbeds. They were used in conjunction with conical traps, called an-gujechiya, which are woven with mirlarl, a hardy jungle vine, and burdaga, Read more…
An-gujechiya (Fish Trap) To make fish traps and fish net fences artists firstly get vine (mirlarl) from the jungle and they put it in water for one night to make it soft. Next they start weaving it; they make rings for the inside to keep the fish trap’s shape. Artists Read more…
Djomi There are two Dreaming ladies at Bábbarra billabong – Djómi and Bábbarra. These two are sisters: one freshwater ‘mermaid’ and one saltwater one. Big long head, big stomach and very skinny legs that Bábbarra. Their mother is the crocodile who lives in the Bábbarra billabong. Both sisters will give Read more…
Warraburnburn In Burarra and Gun-nartpa languages the figure represented in this artwork is generally known as a wangarra ‘ghost spirit’. For the Warrawarra clan ghost spirits have their own particular characteristics and their own name – Warraburnburn. The Warraburnburn and the closely related Galabarrbarr spirit (owned by the Balkarranga clan) are also manikay song Read more…
