Kunawarritji (Canning Stock Route Well 33) Kunawarritji is an important site in the Great Sandy Desert where multiple stories and histories intersect. Originally a spring water and major Martu pujiman (traditional, desert dwelling) camping site, at the turn of the 20th century Kunawarritji was converted into a well along the Read more…
Kunawarritji (Canning Stock Route Well 33) Kunawarritji is an important site in the Great Sandy Desert where multiple stories and histories intersect. Originally a spring water and major Martu pujiman (traditional, desert dwelling) camping site, at the turn of the 20th century Kunawarritji was converted into a well along the Read more…
Kun Kun (Kuny-Kuny) Kun Kun (Kuny-kuny) is a soak accessing a large body of underground water, located southeast of Kunawarritji (Canning Stock Route Well 33). The site is sacred for its association with the marlu (kangaroo) Jukurrpa (Dreaming), and was an important ceremonial site during the pujiman (traditional, desert dwelling) Read more…
Kun Kun (Kuny-Kuny) Kun Kun (Kuny-kuny) is a soak accessing a large body of underground water, located southeast of Kunawarritji (Canning Stock Route Well 33). The site is sacred for its association with the marlu (kangaroo) Jukurrpa (Dreaming), and was an important ceremonial site during the pujiman (traditional, desert dwelling) Read more…
Mother of Two “When Martu paint, it’s like a map. Martu draw story on the ground and on the canvas, and all the circle and line there are the hunting areas and different waters and tracks where people used to walk, and [some you] can’t cross, like boundaries. So nowadays Read more…
Kunawarritji (Canning Stock Route Well 33) Kunawarritji is an important site in the Great Sandy Desert where multiple stories and histories intersect. Originally a spring water and major Martu pujiman (traditional, desert dwelling) camping site, at the turn of the 20th century Kunawarritji was converted into a well along the Read more…
Mungili Waterholes and Rock Holes “I was swimming there. Yeah, we go visit them a long time [ago]. We drink it, rain water from the rain. Big waterhole. It’s a fresh water, when the rain comes, fills it up. One for swimming and another rock hole for drinking.” – Marlene Read more…
Personal Identity: Black. Red. Yellow, Hand, palm of (Yida) Personal Identity: Black. Red. Yellow, In Aboriginal art, the colours black, red, and yellow are often seen as a visual representation of personal identity. We symbolize the strength, resilience, spiritual connection with the land, and cultural heritage of the Aboriginal people. Read more…
Belonging/Red: Hand, palm of (Yida) Belonging/Red: In Aboriginal art, the colour red is often associated with belonging. It represents the earth, fire, and blood, symbolizing the spiritual and physical connection to the land. This powerful colour signifies the life force and energy that binds Indigenous Australians to their ancestral lands. Read more…
Healing and protection/ Green: Hand, palm of (Yida) Healing and protection/ Green: In Aboriginal art, the colour green is often associated with healing and protection. It represents vegetation, plants, and growth, signifying fertility, abundance, and the cycle of life. This nurturing colour captures the essence of Mother Earth and her Read more…