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Women’s Ceremony and Bush Medicine – Colleen Morton The layers of Colleen’s paintings are as detailed and complex as the stories she paints. Colleen’s painting represents a ceremony that is performed by the women in the community. It involves dance, signing and painting the body in ochre, to celebrate their Read more…

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View Of Country The community of Ampilatwatja made a conscious decision not to paint ‘altyerr’ dreaming stories, the artists paint their country where those stories sit. This painting shows the layered landscape of Alyawarr, Central Australia. Knowing your country is an important part of living in a remote community like Read more…

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JB Fisher – Wuldulbal/badju (bream) JB paints stories from his Dhuwa homeland in northeast Arnhem Land. Stories are passed on either paternally or maternally, and JB would have learnt these stories from his ancestors. The cross-hatching style is a traditional painting style of this area and can represent elements such as water, Read more…

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My Country – Robina Pitjara Jones This is my country out in Utopia an outstation called Soapy Bore it’s  my Father’s country, there’s  big soakage, hills, bush medicine and bush tucker. All my family paint, my grandmother, my mother and aunties. I like to paint, I think about my country, the Read more…

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My Country – Jessie Ngwarraye Ross The community of Ampilatwatja made a conscious decision not to paint ‘altyerr’ dreaming stories. The artists paint their country where those stories belong. Jessie’s landscapes beautifully communicate the rich knowledge she possesses of medicinal plants and country, the heart of her culture. Jessie’s has Read more…

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Barnumbirr – Morning Star Barnumbirr as a Morning Star is a creator spirit in Yolngu culture. Her story is part of the Dhuwa moiety. Barnumbirr flew eastward creating a song-line which includes descriptions of flora, fauna, geographical features and clan borders. Barnumbirr’s songline therefore formed the basis of Madayin Law and the Read more…

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Raypiny Dhawu (Fresh Water Story) All Aboriginal people originate from a spiritual source, fixed in a particular place in their land or the sea. These ‘spiritual reservoirs’ are often in the form of special waterholes made by Wangarr (creative spirits) that were created long ago close to the beginning of Read more…

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Raypiny Dhawu (Fresh Water Story) All Aboriginal people originate from a spiritual source, fixed in a particular place in their land or the sea. These ‘spiritual reservoirs’ are often in the form of special waterholes made by Wangarr (creative spirits) that were created long ago close to the beginning of Read more…

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Raypiny Dhawu (Fresh Water Story) All Aboriginal people originate from a spiritual source, fixed in a particular place in their land or the sea. These ‘spiritual reservoirs’ are often in the form of special waterholes made by Wangarr (creative spirits) that were created long ago close to the beginning of Read more…

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