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Mukuy

This carving shows a Mukuy from Solomans country. Soloman tells the story that when you catch fish you shouldn’t take too much… “give half back”. Mukuys travel around at night and if you have taken too much they will go hungry and cause mischief for you. By giving half back you are looking after the Mukuys and ensuring you remain safe.

Soloman has depicted this Mukuy with a full binji (belly) of nailfish (eel tail catfish). These have been completed in Yirritja style Raark which consists of multiple lines before alternating colour. Carved using a mixture of hand tools and completed using modern acrylic paint.

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Long Neck Turtle – Nyangura

Nyangura the Long-Neck Tortoise is Yirritja. The two sacred ancestral Nyangura are found at a place called Djirringi in north-central Arnhem Lane on Ganalbingu land. The tracks left by the two ancestral totemic Nyangura, as they crawled over the land at Djirringi, is a sacred symbol. This symbol is used as a ground design or sand sculpture during cleansing ceremonies otherwise known as Bulu-Lup or Wan’tjirr. During this ceremony, water is poured over the bodies of Yolngu relatives of the deceased as they stand within the sacred ground design representing the marks left on the ground by the two original ancestral Nyangura at Djirringi. Yolngu also dance Nyangura during bunggul ceremonies. Here they may paint the design for Nyanguru and other designs. Nyangura is also food for Yolngu. It is cooked and cut according to age old tradition. The artist has depicted four Long Neck Turtle’s in this painting.

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Garn’giny Ngarranggarni – Mabel Juli

Well this the dreamtime story about Wardal and Garn’giny (star and moon). That’s what my mother and dad told me about that Dreamtime thing.

“Garn’giny ngelmang roord-ngarri nginji.

The moon sits in the east.

Wardal dal gerloorr ngarrgalen.

The star sits on top of the hills.

Laarne berdij nginiyi danyi garn’giny.

The moon went and climbed that hill.

Wijige-ngarri ngoorramangbe-ngiyiwa thamboorroo-gal.

They made him run away because he loved his mother-in-law.

(That moon loved his mother in-law, but they told him he couldn’t love her and to go away.)

Ganybelgbe nginini.

He felt shame (and climbed up the hill).

Gerlewirring deg nginini.

He was looking from on top [of the hill].

Nginini-birri “Nanggayib barrroonnha.”

He told all the people “You will all die.”

Nginini-birri “Ngayimoowana mooliyinde ngenben’ge.

He told them “I will be the only one living”.

(He cursed those people.)

“Boora-boorab ngeliyande” wanemayi-birri melagawoom dam, woorrji-ngarri berrani yilag.

“I will keep coming back” he told them all, while they were sitting down below.

(You are all going to die and I will be still alive, coming out.)

“Daam merrgernbem boorarrgarr ngeliyande.”

“After three days camp I will rise from the dead.”

Nanggayibwa berrayin-gili namoowana ngininji.

They all died and he was the only one that stayed alive.

Merrgern daam nginji boorab ngidji, daam merrgernbem.”

He camps (sleeps ~ dies) for three days then appears (again as the moon), after three days.

This is Yarin country in Darrajayin (Springvale Station) which lies south of Warmun. This is Juli’s traditional country.

The star in the paintings is the promised wife of the moon, the straight skin to be his wife. He wanted dawool, the woman who became the black headed python who was the mother of wardal, the star, i.e. his mother-in-law.

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Birnoo Country

I painted this painting in the style of my father, Mr Gordon Barney. It is slightly different but the story remains the same. This is his country – Birnoo Country (Alice Downs Station).

Birnoo is Gordon’s mother’s country. Gordon mustered cattle all throughout this country for many years – the way his father taught him to, my grandfather.

My father became known as a skilled horsebreaker and buckjumper (rodeo rider). When he worked as a stockman, he would often carry with him a saddle bag for his ochre collection. At the end of his mustering stint, he would have a bagful of ochres that he sourced from riding through his country.

He often paints the hills of Birnoo and now so do I. 

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Rockhole la Birnoowoon Country – Gordon Barney

I was inspire to paint this picture by my father, Gordon Barney. He paints the same picture and this is his story…. 

This Rock hole is la Birnoowoon Country,

we use this rock hole for fishing we catchem moot moot there thats the pearch small but very good eating we picnic here with the whole family and even bogey (Bath) in this rock hole it was very deep.

My country Alice Downs – Old Alice Down Station

We call it Wingunbuny. Ending of station creek.

 

Kija

Berrimbe gendewa dagoorlan birnoo gendang wiji ngerne

Yirrayinde goorndarrim burru nyirrega girrim

Yirramangginde moornmoorbe janggirrim.

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Ngarrgooroon Country; My Texas by Patrick Mung

In this artwork Patrick has painted the landscape and the places that are associated with his country, Ngarrgooroon (Texas); these places are very special to him as some areas still contains old cultural rock paintings and important dreamtime stories. These places include Red Butte, Horse Creek and Meriyin. Patrick has been to each and everyone of these places along with his wife, children, grandchildren as well as great grandchildren. Patrick is one of the many Senior artist’s and elders within Warmun Community.

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The beautiful Landscapes of Bulunggard (Texas Downs Station) by Patrick Mung

The painting I do is all about my mother’s country, Texas Downs Station – there’s Old Texas and New Texas, which is the one still standing today. Balunggar is the name of country, the place goes back a long way, from early ages. Our old people, ancestors survived and were living on this rough and beautiful landscape, as you see it today. This Country goes a long way before my grandparents and mother came along this country. 

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Bow River, Black hill – Kathy Ramsay

This is Bow River, Black Hill. This Hill is called Black Hill, black name Doorudgi. Its the home of the hairy man called Nyoonggoong. Nyoonggoong protects the whole area around Bow River, Black Hill.

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Winupar Springs & Rosie’s Yard by EVELYN MALGIL

‘This is my family place. Hot water spring and cold water spring. That big hill on the background is my family place. That water live all year ’round. That little sand frog, it live for a long time.’ This place is the Ngarrangkarni (Dreaming) site for the sand frog. The waterhole at Winuba holds water all through the Dry season.

This is a place called Rosie’s Yard near Alice Downs Station “this is my mother and grandmother’s *country” Evelyn says that when she was a young woman, her and her family members would walk from Alice Downs to Rosie’s Yard to visit.

Evelyn has painted the scenery of her country – where in the front the artist has included a flat clearing with anthills, sitting upright. In the back are the rugged earthy hills of her country (Alice Downs) and trees in the mid-ground.

The brown forms in the middle and next to the orange range is a cave near Rosie’s Yard, on Evelyn’s mother’s country. There is water inside this cave. Just as Evelyn went there with her mother, she also visits the area with her son and his wife.