Kangaroo
This painting represents the kangaroo and how people hunted them. They were hunted for food and used the skin of female kangaroos for making hair belts.
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Boab seeds
The boab tree is special us – we can eat the nuts, the young roots are also delicious, and we make string from the bark.
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Wandjina & Wara Inja (cloud and rain spirits & kangaroo)
The Wandjina spirits are highly respected by the Worrora, Ngarinyin and Wunumbul people who live at Mowanjum and up the Gibb River Road to Kalumburru in the North West Kimberley region of Western Australia. Where you see a lot of Wandjinas they represent the laws of tree, rivers, rocks, bush fruit and animals, all creation. These customs are carried on today. This painting represents the kangaroo and how people hunted them. They were hunted for food and used the skin of female kangaroos for making hair belts.
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Woolamarra (long neck turtles)
These woolamarra are having a rough time because their waterhole has dried up. The woolamarra have sung out to the Wandjina to help them find a new waterhole. Two Wandjinas, Datbudder and Djangunardi, have come to show the turtles how to get to the new waterhole.
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Wandjina & Ungud (cloud and rain spirits & totem)
The Wandjina is the creator spirit that belongs to us (the Wororra, Ngarinyin and Wunumbul people). He is the one that created everything, he also gave us our culture, law and songs and even the dreaming of each child before they are born.
The Ungud Snake story is about two young boys who didn’t listen to their elders or believe in them. There is a big waterhole an in it lies a large Ungud Snake. The old people told the kids not to go near that waterhole, but these boys thought the elders were tricking them so they wanted to find out for themselves. So they went to the waterhole and built a hideout from branches with small holes so that they can see ( just in case the elders told the truth) they looked at the billabong and it was calm. They banged two sticks together to make clapping noise and then they saw all the lilypads starting to move apart on the water and large logs came up from out of the water, then came bubbles and after a huge head coming out of the water to have a look around for who had been making all the noise. He hadn’t seen annone so he went back down and the lilypads went flat and the water went calm. Those two boys ran back to the camp and told the elders that they were right , there was a snake and the elders told them that they should have listened in the first place. The Ungud Snake also was the chosen animal in helping with the creation of mother earth, creating rivers, gorges, stream’s and helped with the formation of the earth. Still today it lives in these dark deep water hole’s in our country which doesn’t want to be disturbed.
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Gyorn Gyorn & Bushfood.
The Wandjina he created the Earth and all life upon it. After he created the first human beings, the Gyorn Gyorn people. The Wandjina then told the Gyorn Gyorn to work the land and do well. The Gyorn Gyorns were confused and didn’t understand what the Wandjina wanted from them. The Wandjina was annoyed couldn’t control the Gyorn Gyorn. He travelled back to Wallungunda (Milky Way) to where Idjair was and asked if he could help with the creation. More Wandjinas came back and helped him in all areas in creations. As for the Gyorn Gyorns they became hunters and gathers. They also show the dancing the traditional dancing amongst our tribes.
This is all of our Bush Tucker from the wet to the dry season.
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Gyorn Gyorn & Bushfood.
The Wandjina he created the Earth and all life upon it. After he created the first human beings, the Gyorn Gyorn people. The Wandjina then told the Gyorn Gyorn to work the land and do well. The Gyorn Gyorns were confused and didn’t understand what the Wandjina wanted from them. The Wandjina was annoyed couldn’t control the Gyorn Gyorn. He travelled back to Wallungunda (Milky Way) to where Idjair was and asked if he could help with the creation. More Wandjinas came back and helped him in all areas in creations. As for the Gyorn Gyorns they became hunters and gathers. They also show the dancing the traditional dancing amongst our tribes.
This is all of our Bush Tucker from the wet to the dry season.
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Wandjina, longneck turtle ( woolamarra ), jaiya ( fish ) & crocodile (coi coi ).
The Wandjina spirits are highly respected by the Worrora, Ngarinyin and Wunumbul people who live at Mowanjum and up the Gibb River Road to Kalumburru in the North West Kimberley region of Western Australia. We believe that the Wandjinas brought the law, culture and language to the people.
The Wandjina is our identity. The Wandjina gave the Law, Culture and Language to the people to abide by. These customs are carried on today.
Where you see a lot of Wandjinas they represent the laws of tree, rivers, rocks, bush fruit and animals, all creation. The Wandjinas give the law on how we have to treat and use these creations
The words Coi Coi are Wororra for saltwater crocodile. In this painting the artist has demonstrated the between the Wandjina and the Saltwater crocodile.“These Woolamarra (long neck turtles) are having a rough time because their waterhole has dried up. The Woolamarra have sung out to the Wandjina to help them find a new waterhole. Two Wandjinas, Datbudder and Djangunardi, have come to show the turtles how to get to the new waterhole
Wandjina is the creator for all the food on the land and in the sea.
He’s the one who give us fish (Jaiya).
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Wandjina, Dumbi & Ungud (cloud and rain spirit, barn owl & totem)
The Wandjina is the creator spirit that belongs to the Wororra, Ngarinyin and Wunumbul people. He is the one who created everything, gave us our culture, law and songs and even the dreaming of each child before they are born. The Dumbis belong to the Wandjina and nobody can make fun or kill them, because the Wandjina will send a big rainstorm just like in the flood story. The Ungud snake is the one that made the rivers and holds water. If they are disturbed then they will kill whoever disturbs them.
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Baby sleeping in an Ungum with Wandjina, Dumbi and Ungud
The Wandjina is the creator spirit that belongs to the Wororra, Ngarinyin and Wunumbul people. He is the one who created everything, gave us our culture, law and songs and even the dreaming of each child before they are born. The Dumbis belong to the Wandjina and nobody can make fun or kill them, because the Wandjina will send a big rainstorm just like in the flood story. The Ungud snake is the one that made the rivers and holds water. If they are disturbed then they will kill whoever disturbs them.Ungums are used by Aboriginal women to carry water, fruits, nuts, as well as to cradle babies.