My great Grandmothers Country is where we go hunting. We hunt goanna and bush turkey. We swim in the river. We look for bush banana, bush potato and wild oranges. I am inspired by the beautiful wild flowers that grow there. Being on my Great grandmothers country makes me happy and content.
My twin sister Latoya and myself have just started painting bush flowers. Our grandmother Elizabeth Ngwarraye Bonney shows us the good way.
This is the first time I have ever printed using a lino carving. I did the Mwanyen (bush tomatoe) plant because it is sweet tasting fruit that we find in creek beds after the rain.
Djilpin Arts is a not for profit Aboriginal Corporation that promotes the maintenance, development and transmission of traditional cultural knowledge systems.
Djilpin Arts specialises in art, live cultural performance, digital media, and produced the popular performance event – the Walking With Spirits Festival as well as Concerts on Country.
Djilpin Arts operates the Ghunmarn Culture Centre – home of the Blanasi Collection and offers fine arts & crafts for sale. Djilpin Arts operates an outlet in Katherine – Shed 5, where all works are sourced from Ghunmarn Culture Centre. Ghunmarn Culture Centre is in the Wugularr (Beswick) community of South East Arnhem Land.
All artworks are made by local artists living in the community. Artwork reflects the traditional songs and stories that have been passed down through the generations with a contemporary edge. Fibre art is a special feature of Djilpin Arts as is its Gapu Series of fine art prints.
Djilpin Arts is a not for profit Aboriginal Corporation that promotes the maintenance, development and transmission of traditional cultural knowledge systems.
Djilpin Arts specialises in art, live cultural performance, digital media, and produced the popular performance event – the Walking With Spirits Festival as well as Concerts on Country.
Djilpin Arts operates the Ghunmarn Culture Centre – home of the Blanasi Collection and offers fine arts & crafts for sale. Djilpin Arts operates an outlet in Katherine – Shed 5, where all works are sourced from Ghunmarn Culture Centre. Ghunmarn Culture Centre is in the Wugularr (Beswick) community of South East Arnhem Land.
All artworks are made by local artists living in the community. Artwork reflects the traditional songs and stories that have been passed down through the generations with a contemporary edge. Fibre art is a special feature of Djilpin Arts as is its Gapu Series of fine art prints.
We go bush hunting and find bush banana growing everywhere!
We pick them and I cook them and eat them with my family. They are nice and sweet!
Djilpin Arts is a not for profit Aboriginal Corporation that promotes the maintenance, development and transmission of traditional cultural knowledge systems.
Djilpin Arts specialises in art, live cultural performance, digital media, and produced the popular performance event – the Walking With Spirits Festival as well as Concerts on Country.
Djilpin Arts operates the Ghunmarn Culture Centre – home of the Blanasi Collection and offers fine arts & crafts for sale. Djilpin Arts operates an outlet in Katherine – Shed 5, where all works are sourced from Ghunmarn Culture Centre. Ghunmarn Culture Centre is in the Wugularr (Beswick) community of South East Arnhem Land.
All artworks are made by local artists living in the community. Artwork reflects the traditional songs and stories that have been passed down through the generations with a contemporary edge. Fibre art is a special feature of Djilpin Arts as is its Gapu Series of fine art prints.
Djilpin Arts is a not for profit Aboriginal Corporation that promotes the maintenance, development and transmission of traditional cultural knowledge systems.
Djilpin Arts specialises in art, live cultural performance, digital media, and produced the popular performance event – the Walking With Spirits Festival as well as Concerts on Country.
Djilpin Arts operates the Ghunmarn Culture Centre – home of the Blanasi Collection and offers fine arts & crafts for sale. Djilpin Arts operates an outlet in Katherine – Shed 5, where all works are sourced from Ghunmarn Culture Centre. Ghunmarn Culture Centre is in the Wugularr (Beswick) community of South East Arnhem Land.
All artworks are made by local artists living in the community. Artwork reflects the traditional songs and stories that have been passed down through the generations with a contemporary edge. Fibre art is a special feature of Djilpin Arts as is its Gapu Series of fine art prints.
Fibre Art is an ancient Aboriginal women’s craft that is still made today using the same techniques as their ancestors. Making fibre art is labour intensive and much care and fine needlework is required to ensure the finished object is both functional and beautiful. Fibre art from Ghunmarn Culture Centre includes dilly bags, floor mats, bush fans, woven creatures found in the landscape, plants such as yams (bush potato), baskets, place mats, and spirit figures such as mermaids and Mukuys. Natural pandanus fibre (Mukarra), is used to make much of the fibre art produced by the artists of Djilpin Arts. Women collect the pandanus by pulling from the top of the pandanus tree, then stripping and drying the leaves before they are dyed with natural bush colour collected from the Beswick surrounds.
Fibre Art is an ancient Aboriginal women’s craft that is still made today using the same techniques as their ancestors. Making fibre art is labour intensive and much care and fine needlework is required to ensure the finished object is both functional and beautiful. Fibre art from Ghunmarn Culture Centre includes dilly bags, floor mats, bush fans, woven creatures found in the landscape, plants such as yams (bush potato), baskets, place mats, and spirit figures such as mermaids and Mukuys. Natural pandanus fibre (Mukarra), is used to make much of the fibre art produced by the artists of Djilpin Arts. Women collect the pandanus by pulling from the top of the pandanus tree, then stripping and drying the leaves before they are dyed with natural bush colour collected from the Beswick surrounds.
Kuninjku people call mermaids yawkyawk but in my language, Kune we call them Ngalkunburriyaymi (pronuced Ngaal gun borro yay mee). The Ngalkunburriyaymi depicted in my artworks is from a place called Marra-yii (sp?). There are too many Ngalkunburriyaymi living at this place. They are always there and have been there forever. We can go camping and fishing at this place. Marar-yii is a place in the river. They are freshwater. They are Duwa moiety. Same as the freshwater crocodile.
My mum told me her story. Ngalkunburriyaymi gave her a baby. Ngalkunburriyaymi came to her in a dream. They gave her my brother. In my mother’s dream she went fishing Marra-yii and Ngalkunburriyaymi came to her to tell her she was having a baby. She said to her I will give you a baby. In a couple of months, you will be pregnant.
Ngalkunburriyaymi eat fish and waterlilies.
Owen Yalandja is my cousin from my father’s side and Lulu is my grandmother also from my father’s side. They are from different outstations, but we are family. My Ngalkunburriyaymi story is connected to them but different.
I love my mother’s story and it is why I made a lino plate and I print it on different colour fabrics – silk, linen and cotton. I like using lots of different colours. I come from a family who have made artwork on bark and hollow logs using ochre. Black, yellow, red and white. But at Babbarra Designs we can use bright colours for our fabric.
Modjarrkki
Modjarrkki is the freshwater crocodile only eats little fish like barramundi and saratoga. He doesn’t eat big things like kangaroo.
Namurre Boko (Two Brother’s Story)
‘Bini-murreko means two brothers – big brother and little brother.
Two brothers were really strong leaders and good hunters, sharing animals with different tribes.
With those different tribe there were jealousy going on.
Little brother went walkabout and heard the different tribe was talking about his tribe.
They said ngarribin manre djed-djedme bokko
Meaning: will make spear for them
Ngarrbin danj-bun, ngarrbinbun
Meaning: will spear them kill them
little brother turn around went back tell his brother
Namurre bokko kadi marne djed-djedme Karre wonens, kardi-djal danjbun
Meaning: they making spear for us, they gonna spear us
Couple of months they saw different tribe
They changed their attitude
They been bringing lots of animals to them and start asking for women
And that tribe realise that’s how those brothers died.
They kill them
This Why? They got jealous because two brothers was a good hunter.
This story written on the rock art and it stays forever.’
This story was transcribed by Jay Jurrupula Rostron. Her lino designs illustrate the different scenes in this ancestral story. Jay is a meticulous artist with a fine lino carving technique and beautiful colour combinations that reflect the Arnhem Land environment and her homeland near Korlobididah.